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No longer veiled

11/1/2013

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If you'll recall, Moses put a veil over his face, first to hide his glory, then to hide the fact that it was fading away. That, too, was a picture of a deeper reality. We all do that. We all have veiled our glory, or someone has veiled it for us. Usually some combination of both. But the time has come to set all veils aside:


Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, will not the ministry of the Spirit be even more glorious?.. . Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away . . . And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit. (2 Cor. 3:7-8, 12-13, 18)

We are in the process of being unveiled. Created to reflect God's glory, born to bear his image, he ransomed us back to reflect that glory again. Every heart was given a mythic glory, and that glory is being restored. Remember the mission of Christ: "I have come to give you back your heart and set you free." For as Saint Irenaeus said, "The glory of God is man fully alive." Certainly, you don't think the opposite is true. How do we bring God glory when we are sulking around in the cellar, weighed down by shame and guilt, hiding our light under a bushel? Our destiny is to come fully alive. To live with ever-increasing glory. This is the Third Eternal Truth every good myth has been trying to get across to us: your heart bears a glory, and your glory is needed . . . now. This is our desperate hour.

This post is taken from the book, Waking the Dead by John Eldredge



BE HOLY.
BE A MAN.


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Facebook bad.

9/11/2013

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Jealousy, envy, isolation, depression—not exactly what most of us aspire to! Yet recent studies suggest this is where Facebook can lead.

The Economist (8/17/13) reports on two studies of Facebook users. The first, by Ethan Kross (University of Michigan) and Philippe Verduyn (University of Belgium), indicates that increased Facebook use correlates with growing personal dissatisfaction.

Earlier studies found correlations between Facebook use and depression, social tension, and jealousy—though it isn’t clear what is cause and what is effect. Maybe jealous people gravitate toward Facebook? Or does Facebook make people jealous?

Kross and Verduyn followed 82 Facebook users for two weeks. These Facebookers, in their late teens and early twenties, reported five times a day on their Facebook use as well as their social interactions outside Facebook (face-to-face or by phone), and their “state of mind.”

The main finding: The more these participants used Facebook, the worse they felt. But the more they had “direct social contact,” the better they felt. “In other words,” The Economist summarizes, “the more [these] volunteers socialised in the real world, the more positive they reported feeling.”

The study found no gender difference, nor did it matter how large the person’s social network was, their stated motivation for using Facebook, or their level of depression, loneliness, or self-esteem. “Dr Kross and Dr Verduyn therefore conclude that, rather than enhancing well-being, Facebook undermines it.”

An earlier study of 584 Facebookers found that Facebook tends to make users envious as they compare themselves with what others post on Facebook (photos, achievements, clever sayings, whatever). “Real-life encounters, by contrast, are more WYSIWYG (what you see is what you get),” notes The Economist.

The report also makes the point that these studies are of young folks. Are things different with older folks? Hmmmm. . . .

In any case, for Christians the findings should be no big surprise. The New Testament puts major emphasis on “one another”—encouraging, confronting, teaching, singing, greeting and so forth—all ways of loving one another. “Encourage one another every day, as long as it is called ‘today,’ so that none of you may be hardened by the deceitfulness of sin” (Heb. 3:13). To be really effective, this requires face-to-face contact—two-way communication where more than just words are exchanged.

To love someone is more than to “like” someone.

The church is the body of Christ, and while the internet can serve as a supplement, it can never be a replacement for real spiritual “body contact.”

Research on Facebook so far is preliminary, not conclusive. I believe it does however point in the direction of confirming the essential role of Christian community. For many, that means the rediscovery, or perhaps first-time discovery, of what “body of Christ” actually means.

Maybe the greatest lessons about Facebook and other social media are ones Christians should already know: moderation, careful stewardship of time and attention, and the importance of face-to-face social interaction in the spirit of Jesus Christ.

Also a keen sense of priorities as we seek first the kingdom of God.

My advice to myself: Stop. Examine. Reflect. Be intentional.

Obviously Facebook has many positives. It helps us keep in touch with family and other folks we aren’t able to be physically present with. It can be a channel for encouragement, and of course for information sharing. The upside may be greater than the downside. Or maybe not, depending on the person and their circumstances.

This post was written by Dr Howard Snyder.  For the original post with comments, go to:  http://howardsnyder.seedbed.com/2013/08/26/will-facebook-ruin-you/



BE HOLY.
BE A MAN.

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Don't Sleep Alone

1/21/2013

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"We haven't shared our bed for over 20 years," the man told me.  This man came to see me for counseling as he was at the end of himself.  He was running out of faith.  Faith in his marriage, faith in his wife, and ultimately faith that God could fix his situation.  He was on the verge of suicide.

He told me an interesting story.  The problem started rather simply as many young marriages do.  "We were having a fight one evening.  I don't even remember what it was about.  But we were really steamed at each other and I decided I was going to "punish" my wife.  I told her that if she was going to act that way, I would just sleep on the couch."  Over time, this couple learned to handle their conflicts in this distorted, disrespectful and damaging way. God says that this type of behavior is sinful.   Sometimes, his wife would take the initiative and "punish" him by sleeping on the couch.  Over time, there was less forgiveness, less tolerance and less sleeping together.  After a while, they stopped sleeping with each other altogether.  His wife decided that she didn't want to share their bed with a man who was so unforgiving.  So, she decided to move into the spare bedroom.  God has stated that this type of behavior is unacceptable.

By all outward appearances, this couple was envied by their friends.  This couple had a terrific facade.  They both led very active lives.  He would spend time with the boys watching sports and hanging out.  Her friends became more important to her than her husband.  People were so observant of their ability "to let each other enjoy themselves without tying the other down."  

There were problems that were creeping in unaware to this couple.  Their children noticed that at home, dad & mom would hardly speak to each other.  They noticed that there parents would each go to their respective bedrooms in the evening and watch TV.  They noticed that, at home, there was a lack of love and joy.  However, the children also noticed that when they would go to church as a family, that all seemed good.  At first the children enjoyed going to church because it felt like then they were a family that really loved and cared for each other.  However, as the children became teenagers, they noticed the hypocrisy that their parents displayed.  Their parents were one way at home, one way with their friends, and another way at church.  When the children would talk to their friends, they came to realize that their parents really didn't love each other.  It was all an act.  

It was his son that awakened this man to what was really happening.  His son casually said, sarcastically, "when I get married I want to have a wife that I don't love too, Dad."  This man was so floored by his son's hurtful statement, that he didn't even know what to say or do.  He just broke down and started crying.  He asked himself, "what have I taught my children about love and marriage?"  He realized that the last 20 years of his life have been a sham.  That's when the feelings of despair and hopelessness set in.  That's when he first started contemplating ending his life.  Fortunately, this man sought help for his situation, deciding to get counseling for himself.

Now, the recovery from 20 years of denial and lovelessness is a long and arduous journey and I won't get into the issues that this man needed to face in counseling.  However, I share his story to stop you and make you think...

How are you treating your wife?  Have you two gone so far as to not share the marriage bed anymore?  Maybe you haven't done that physically but emotionally.  Do you sleep together, side-by-side, each nite and wonder why you're married, not feeling as if this person to whom you are married is even worth staying with?  Have you given up on your love internally and just live a sham marriage?  

Let me encourage you today.  A pastor of mine used to say this frequently in his sermons, "it's never to late to do the right thing."  So, if you've gone a long time (or even a short time) and haven't been cultivating the love and romance in your marriage, be a man and take the first step.  Swallow your pride. Apologize to your wife for discarding her.  Work on valuing her.  Let your kids see you two in love.  Get help and talk to your pastor or a Christian counselor.

Tomorrow, we are going to continue our discussion of marriage...

BE HOLY.
BE A MAN.

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The Avoidant Religious Bad Boy

6/26/2012

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This bad boy has had a troubled life.  He has experienced outright rejection, ridicule, depreciation denigration, belittlement and humiliation.  These forms of verbal abuse were experienced at an early age causing an emotional disability, learning to expect the same behavior from everyone.  Hence, he stays out of the way of possible rejection and humiliation.  What makes him a bad boy is that he assumes that he is not worthy of esteem from others.  He assumes that the world is a harsh place; he has concluded long ago that life is hard to bear.  He is filled with a mixed bag of emotions:  sadness, anger, loneliness and feelings of alienation.  

In the church, this bad boy really believes he is bad.  He sees the world as unjust.  He expects the church to be just like he has experienced all his life.  Therefore, when he senses any slight or sense of injustness, he quickly backs off and starts to speak of the church as being no different than the world.  He quickly proclaims to people in the church, especially newcomers, that "this church is no different."  You would think that these feelings would cause him to stop serving in the church but this sense of martyrdom keeps him coming back and verifies his  negative feelings which results in negative reactions to him which results in more negative feelings, and on and on.  He is caught in a cycle.  

What can the church do about this avoidant religious bad boy?

To be a source of slowly growing hope that encourages the beginning of trustworthy feelings is the starting point for helping him change.  To do this, clear covenants carefully kept and open to being tried and tested are necessary.  As he attempts to break these covenants, we can sustain our relationship by seeing it as a test, not as a personal rejection.  Yet, being careful not to promise too much is likewise important.  Jesus' wisdom of the invitation, of standing at the door and knocking, of waiting for an invitation, of living in the day that is at hand with no thought of tomorrows, certainly speaks to this bad boy more than do any pressured tactics.  

Much thanks to the deceased Dr. Oates from whom much of this information is taken.  His seminal work Behind the Masks should be read by those in positions of leadership in the church.

BE HOLY.
BE A MAN.

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