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Forever:  Building a lasting marriage

8/13/2014

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Apart from my parents, no one in my life has demonstrated to me the best of what love and marriage can be more than our friends, Mike and Nancy. In a hundred ways, they’ve given Jennifer and me something to reach for. So I took it seriously when Mike sat me down one night and said,

“Chance, you’re changing and you’re about to screw up the best thing that’s ever happened to you.”

Jennifer and I were dating. I had my eyes on a ring and was dreaming of how I might ask her to marry me. But I also happened to have several friends at the time who were not only divorcing—they were ripping each other to shreds in the process. These were people I knew well and loved deeply. I’d even stood in a couple of their weddings. I thought their marriages would last forever; we all did. But now they were making an enemy of the one they promised to love most.

It was hard to watch, and it took a big toll on me.

As a result, I began pulling away from Jennifer – guarding my heart, putting up a barrier between us, trying to protect myself and living out of a fear born of someone else’s mistakes.  
Mike knew me well enough he could tell what was going on. One day, he grabbed me by the shoe that was propped over one of my legs as he passed my chair, smiled and said,

“Those are some cold feet you’ve got there. What’s going on with you? Tell me what you’re afraid of.”

I knew I was about to get some answers, so I was honest with him. I unloaded all of my doubts and at the end, I asked him, “How can I be sure we’ll last forever?”

His response surprised me.  He said, “You can’t. You can only be sure it’s going to last forever... a day at a time. You make it to forever, bit by bit.”

I’ll admit. It was a good answer—but not good enough. “Okay, but how can I trust that who she is today is who she’ll be down the road? How do I know she won’t destroy my heart someday…or that I won’t destroy hers?”

“That’s the wrong question, Chance. That question will keep you from ever fully trusting or committing, in or out of marriage. You should be asking, can I trust her heart today? Can she trust mine today? Then, do what it takes to be able to answer yes. You ask today, and again tomorrow and the day after that… That’s how you get to forever.”

All of that seemed good and true, but it still wasn’t enough for me. I desperately wanted
some sort of guarantee I couldn’t get. The next words out of Mike’s mouth have become a compass for me. They’re simple, so don’t miss the gift they carry. He said,

“Chance, you want a guarantee? I’ll guarantee you this. 100% of the time that marriages get in trouble, it starts with people saying to themselves: ‘My needs aren’t being met. She’s overlooking me. He’s not doing enough. I deserve better.’ Once you start looking at things in terms of what you are or aren’t getting, you’re on a dangerous road.”

Even considering the words as I write them makes my heart beat a little faster. Something in me wants to argue the point, and something else tells me it’s true.

“You wanna know why Nancy and I have something few people have?” he asked. “Here’s our secret. Every day I wake up and I ask myself, ‘How can I serve her today? What does she need? What can I do to make her life better?’ Something always comes to mind, and I do it.”

“That can’t be true, Mike” I argued. “You don’t actually do that every day, do you? Wouldn’t that just make you a servant or a door mat?”

“I absolutely do. And you’re right, it could make me a doormat…if I were the only one asking the question. But the thing is, she does the same thing. She wakes up and asks herself, ‘How can I serve him today? What does he need? What can I do to make his life better?’ Something comes to mind and she does it.”

“Everyday?”

“Every single day, for more than 30 amazing years with the love of my life. Both of us are adored and our needs are being met, but neither of us is focused on getting what we want or deserve. There’s no need to fight for it if someone else is fighting the battle for you. And neither of us keeps a list of all the ways the other has dropped the ball. As long as you’re focused on what you’re owed, you’re not focused enough on what you’re there to give.”

It took me a few days to get beyond the surface of his words, but as I did, my trust in Jennifer grew. My trust in myself grew. And maybe for the first time, I began to understand the difference between a good marriage and a great one. I wish I could say that I get this right all the time. The truth is I still consider it a good day when I put Jennifer’s needs ahead of my own. I privately pat myself on the back for being so thoughtful. I have so far to go. But I won’t stop working on it.

She’s worth it. We’re worth it.

Married, single, among friends or with our families, what if we let each other off the hook and started fresh—this time considering each other as more important than ourselves? 



What if each of us woke up tomorrow asking what we could do for those we love the most? What if we fought to see each others’ needs met instead of our own? 


What would life look like if we abandoned the thought that we are owed something or deserve something better? 


What if we made it our mission to make something better of the beautiful thing we have?

Those are some of the questions that create our happily ever after. Those are the questions that get us to forever… one day at a time.


This post was written by Chance Scoggins.  You can find it in the free e-book, 25 Marriage Hacks.  For the free e-book, go to:  http://books.noisetrade.com/tylerward/marriage-hacks


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Paying the price of failure

7/1/2014

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Specifically, I want to zero-in on the price of moral or ethical failure here. Certainly, all forms of failure come with a great price. But personal moral and/or ethical failure hold the potential of being permanently debilitating near to the point of no return to any semblance of normality. For example, if a man commits adultery, even though he may be forgiven by God, hIS spouse, family, and society, he may still struggle with the failure in hIs future days and never get over it -- bound to suffer the effects of the failure for the rest of his life. 

Should he be made to suffer? Were there not contributing factors leading to his offense? If made aware of them, and is then able to live his life in the light of them, with knowledge as to how to function without submitting to those negative factors, should he still be made to suffer the guilt and shame for his failure for the rest of his life? A Christian worldview would answer no. We believe Jesus would answer no (Luke 7:36-48). If so, then why do some self-professed believers want to keep such a man under their shame-inducing thumb?

We would do well to remember that we are all failures to some degree. Not one human being, exempting Jesus, has ever lived a sinless life. If moral or ethical failure maintains an equal degree of culpability as does any other kind of failure, on a spiritual level, that is, then the forgiven man should be encouraged to lift up his head, not in pride, but in confident humility that he has been forgiven by God in Christ, granting, of course, that he has asked for forgiveness, and longs to live out his life in that forgiveness and repentance.

To all who have failed on moral or ethical grounds, let me encourage you out of my own moral failure, out of my own guilt and shame. Do yourself a favor: though the memory of the failure is bound to enter your mind frequently, and though the guilt and public humiliation may at times weigh very heavily upon your soul, refuse to allow yourself to dwell on those negative aspects. (You are baptized in Christ, not baptized in your failures.) If you allow yourself to dwell upon them, they will only overpower you, and ultimately yet tragically debilitate you. 

Being overwhelmed, you will only want to withdraw from society; but not only society, but also from family members, and even from yourself. You will begin to despise yourself, adding insult to injury, so to put it. This is because you refuse to be forgiven. You want to pay the price for the failure. But you can't pay the price for the failure. Only Jesus can pay that price; and He already paid that price. If God has freely, willingly, eagerly forgiven you then you are free to also forgive yourself. Live your life now in the freedom for which He set you free. 


This post was written by Credendum.  You can find the original post here:  http://www.credendum.net/home/paying-the-price-of-failure?

BE HOLY.
BE A MAN.

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My house

6/27/2014

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Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? 

The explanation is that He is building quite a different house from the one you thought of - throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.  - C. S. Lewis

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"Picking" the right friends

5/27/2014

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 . . . if anyone thinks he is something, when he is nothing, he deceives himself—Galatians 6:3

 When we men relent and finally accept that we’re designed for community with other men, we nearly always start with the wrong criteria for choosing which men. We often plot and single out guys that are cool or rich or connected or well-educated or who’d be good to know from a work perspective. 



And, if we don’t fall into those traps, we choose guys that are just a lot like us. We each think, subconsciously almost, “If I’ve got to devote myself to a handful of other men, I’m going to make sure they have some strategic value to me—worldly value, to my career or to my social standing—or, at the very least, they’re men who won’t challenge me or make me uncomfortable.”

Such plotting is a mistake. It’s driven by pride—that we somehow know better than God how these communities should come together. We must instead follow the blueprint given us by our King, Jesus Christ. He never once used this “strategic value” analysis. Throughout the Gospel, he spent time with people whom God the Father wanted him to—people with whom it made no sense to spend time, from a worldly perspective. 



Adopting this blueprint, the Apostle Paul wrote: “Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight” (Romans 12:16).

Okay, so what do we do?

Pray that God brings the right men. Allow him to connect you to men who are willing to commit and surrender, willing to be transparent, are desperate for Him. Be forewarned, though, the group that comes together will probably look nothing like what you expect . . . and that’s good. Groups we create ourselves, based on worldly criteria, aren’t worth our time. Groups that God creates for us are worth everything.

Copyright © 2013 Gather Ministries, All rights reserved

http://www.gatherministries.com/wire/

BE HOLY.
BE A MAN.


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With whom do you gather?

5/24/2014

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For where two or three are gathered . . . there am I among them—Matthew 18:20

 We men often find it hard to gather with other men in Christian community. Calendars are full: “I just don’t have time for one more thing.” Pride is high: “I’m good . . . I’m doing fine on my own.” Aversion to vulnerability is strong: “Oh, man . . . I’m just not that good at opening up.” If we are followers of our King, Jesus Christ, though, we must gather--“not neglecting to meet together, as is the habit of some” (Hebrews 10:25).

 But . . . why? Why is community so important for men? Well, a couple reasons. “Two are better than one,” Scripture tells us—we are stronger, less vulnerable, together (Ecclesiastes 4:9).

 “For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up” (Ecclesiastes 4:10).

 Even more important, though, Jesus tells us that he is uniquely present when we gather in his name (Matthew 18:20). You see, God the Holy Spirit dwells within each follower of Jesus (John 14:17). Therefore, when we gather, the power of the Spirit flows from one to another and back. When we gather, the work of God is done: confessions are made; sins are repented; love and compassion are expressed; hearts are healed; encouragement is given; lives are transformed. Men are lifted up, up out of sin and rebellion, into life and identity and calling. Work is done that just cannot be done in isolation.



Copyright © 2013 Gather Ministries, All rights reserved

http://www.gatherministries.com/wire/



BE HOLY.
BE A MAN.

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Can I Really Change?

5/14/2014

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One of the things that is exciting about being involved in a church plant is the influx of new people coming to know Jesus, seeing miraculous things happening and being energized by new Christians.  It is absolutely thrilling when a person who previously didn't regard Christ as his/her Savior experiences a life-changing decision.  It boosts my faith when these people "who don't know better" really believe that God can do anything.

Having been a Christian for over 40 years, I think that I got this Christian thing down.  I can easily become complacent and lazy.  Yet, these new Christians are an inspiration.  They remind me of how I need to rely more on Christ and less on myself. 

I was in a small group from our church and we were praying for these new people.  I was struck by a thought that I am sure came from God.  I remember thinking, "you don't really believe that these new Christians are gonna make it, do you?"  It was difficult for me to admit that to myself.  But I sensed a further prompting, "tell these people in your small group what you have been thinking."  So I said, "this is hard to say but I'm gonna say it.  I have to confess to the sin of pride, of elitisim.  These new people that we have been praying would come to our church, I have been thinking that they wouldn't last.  That they aren't really gonna make this Christian thing work for them. I've been thinking that they will never be as good of a Christian as I am."  Now, I would like to say that my statements changed somebody but these statements only changed me.  

I am glad that I was brave enough to say out loud what I have been thinking for a while.  It was difficult but humbling.  I didn't experience any condemnation from my small group friends but rather an open discussion about attitudes and how we need to allow God's Holy Spirit to change us from the inside out.

I was thinking about my comments and my attitudes a little later, and I had another thought, "If these new Christians don't make it, you will be partly to blame.  It is up to you to offer encouragement, discipleship, friendship and support." 

That's one of the many things that I like about the Holy Spirit.  He's direct, to the point and doesn't just blast away at me.  God's Holy Spirit is an expert marksman.  He never misses His target.  He sees something that needs to be corrected and all I have to do is listen, trust and obey Him.  

I'm glad that after being a Christian for all these years, that God hasn't stopped with molding me into the image of Christ.  

If I'm honest and humble, He will do just that.  
He will do the same for you.

BE HOLY.
BE A MAN.


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Coping with disagreeable opinions

1/14/2014

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My therapist has been teaching our group how to cope with and react to the opinions of others with which we may disagree. Someone or some group of people can hold to views that may seem hurtful, or even insulting and demeaning, but coping with and reacting appropriately to such views is paramount for our emotional, psychological, and spiritual well-being. Often my therapist will ask, "And why do you care what they think? Why does their opinion matter to you? Does their opinion actually change what you believe and how you think or feel about a particular issue? Why are you giving that person or those people so much power over you?" Then illumination performs its work of lifting the world off my shoulders. 

I have long suffered from caring far too much what people think about me, which has led me to become at times disingenuous and secretive, trying hard to conform to the image or likeness that others wanted me to model. Of course, this only applies to people whom I deeply respect. But I had taken the opinions of such people and tried to pour myself into a mold that resembles their image. This was how I used to cope with strong opinions -- conformation. Now I've learned how to embrace what I believe without worrying what others will think; and only when I forget what I've learned in therapy do I not cope well with or react appropriately to expressed opinions with which I disagree.

I've taken notice recently to how often we can speak or type words without the slightest care as to how they will affect others. Without any modicum of compassion, we spew forth words of discouragement, disrespect and disgrace. If we could sit, each one of us, before the face of one another, my opinion is that we would take a much different tone with each other than we do over the internet. But we, in this individualized Western culture, tend not to invest much in the lives of others. You see, if I am involved in your life and I care deeply about what happens to you, I will assume an entirely different attitude with you than I could electronically.

Moreover, if we could look into the eyes of our propositional opponents, realizing the excruciating suffering that Christ endured on their behalf, my opinion is that we would take a much different tone with each other than we do over the internet. How often we neglect to display the godly attributes of the Christ of grace. Charles Ringma, reflecting on the writings of Henri Nouwen, writes:
We are good at criticizing others and even better at giving advice. We assume that we know what is best for others, particularly the more unfortunate members of our society. But we are not so good at compassionate participation. We often fail to draw close. We are afraid of involvement, for we know that we may not be able to control the demands that may be made of us.

Yet compassion asks us precisely to take such a risk. In the words of Nouwen, "compassion asks us to go where it hurts, to enter places of pain."1


Jesus was once accused by people created in the image of God -- people for whom He would eventually die sacrificially -- of having a demon (John 8:48). I remember when this accusation first impacted me upon reading it. I sat there stunned that anyone could claim that the sinless Son of God was demon-possessed. I mean, what on earth had Jesus done, in order to receive such a despicable accusation? Well, in fact, He had confronted their hypocrisy, their opposition to His ministry, proclamation, and even to God Himself. "You are from your father the devil, and you choose to do your father's desires." (John 8:44 NRSV) I suppose they returned the favor of being linked to the devil with their own demonic-familial accusation; and this discussion took place face to face, not on-line!

Words can be used as weapons with which to hurt people. 



One way to use our hurts is in recognizing how God often "creatively uses difficulty to gain our attention. He does not [necessarily] create the difficulty. We are [all] good at doing that; or sometimes the difficulty springs from the brokenness of life itself. But problems can arrest us. And if we are willing to learn from them, they can become our friends."2  


We learn to cope with and respond to being hurt not only by being identified with Christ, who was also hurt by the opinions of others; not only by learning from His example, by His responses; but also by understanding who we are, both in and of ourselves, as well as in Christ.

According to the latter I have to better understand not only who I am, but who I am in Christ, if I am to learn how to cope with and respond approrpiately to the opinions of others with which I disagree. Granted, I am still learning: I have not yet mastered the art of coping with opinions that I find hurtful or damaging. I am, however, a better student today than I was even a year ago. I know my quirks, my triggers, and the hot-button issues that provoke my ire. I know that I am often slow to listen, quick to speak or react, and quick to become angry, quite contrary to the command of Scripture (James 1:19). These reactions only compound the effects of being hurt; they intensify the pain. 

But I also know that, being a redeemed child of God, I do not suffer alone with my pain. The Man of Sorrows (Isa. 53:3) is well-acquainted with my sorrows. He invites me to share in and identify with His pain; and I welcome Him to share in and identify with my pain -- even when I'm wrong; even when I fail. I can take my pain to the One who has mastered the art of coping with opinions, sit at His feet, and like a faithful student learn how to respond as would please Him and bring Him glory. 

__________

1 Charles Ringma, Dare to Journey with Henri Nouwen (Colorado Springs: Piñon Press, 2000), Reflection 11.

2 Ibid., Reflection 20. 



This post was written by William Birch.  To find the original post, go here:  http://classicalarminian.blogspot.com/2014/01/the-art-of-coping-with-opinions.html


BE HOLY.
BE A MAN.


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Another Hollywood Christian

11/23/2013

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Actor Sean Astin has had a long-standing career in Hollywood. From starring as Mikey in “The Goonies” to his role as Samwise Gamgee in “The Lord of the Rings” trilogy, he has entertained and inspired audiences for decades. In a new interview with Beliefnet’s John W. Kennedy, Astin recently discussed his career, his faith and a Christian movie he recently filmed called “Mom’s Night Out.”

It may come as a surprise to some that Astin, who has said in the past that he doesn’t wear his faith on his sleeve, is religious. But a close look at his career and his public comments corroborate this very fact. In his discussion with Kennedy, Astin described his faith journey in detail and didn’t hesitate to call himself a faithful Christian.

He detailed his fascinating faith journey — one that encapsulated experiences with Buddhism, Judaism, Catholicism, agnosticism and Protestantism (they all touched him in some way). Today, Astin is a Lutheran, having been officially baptized along with his wife at a church in Indiana. But growing up, his stepfather, actor John Astin, was a Buddhist and his birth father was Jewish.

Beyond that, his mother, actress Patty Duke, is a Catholic — at least nominally. When Kennedy asked about this dynamic, the entertainer was candid:

“Well, it depends on when you ask her and who you ask. I think today she would probably consider herself a Catholic. She’s had a really kind of tortured relationship [with the Church]. I [remember] when my sister died. There’s this group of nuns that lived in a convent nearby. She insisted that they be there. So, you know, when you talk about self identifying versus how people practice versus the culture versus all these kinds of things I think my mom is a feels very comfortable with her Catholicism.”

In a previous interview with Sherry Huang (also published on Beliefnet), Astin was asked about his favorite prayer. He cited a Democratic National Committee member named Ron Dugger, who had once set up a meeting between the actor and then-Sen. John Kerry at a time during which Astin was politically active.

“There’s a guy named Rob Dugger who was a very senior member of the Democratic National Committee. [A]fter I’d met with John Kerry, [Rob had] arranged a meeting and this [was] at the height of my trying to grapple with what I was able to accomplish–and not–on a political level,”Astin told Huang. “We just had this conversation, and I asked him that question. [H]e said every morning he wakes up and he says a prayer, ‘Allow me to be an instrument of Your will.’”

Astin said the prayer really resonated with him and that he has uttered it “a few thousand times” since first hearing it.

It seems the actor has put his money where his mouth is, too. While he generally doesn’t shout his faith from mountaintops, Astin actively participates in projects, both in the faith and Hollywood realms, that tout positive, Christian values.

Consider the fact that he provided the voice of Matthew in the “Truth and Life Dramatized Audio New Testament” a few years back. Catholic Online described the project as “a dramatic and powerful audio recording of the Bible that brings the Word to life using the Revised Standard Version – Catholic Edition (RSV-CE) text.”

“For people who care about the Bible as revealed truth, this is a gateway to make it accessible to them and I’m proud to be associated with that,” he told the outlet of the project.

Astin also shared a personal story in the 2011 interview, showcasing the importance that the Bible — and this particular project — have in his own life:

“The other day I was with my daughter and she has a middle school chapel service. When she got out, I was asking her questions about the passages they were looking at. At first she couldn’t remember so I downloaded a Bible program onto my iPhone and we were scrolling through it, just riding in the car!

“If you pass muster and people make it to a second CD, you know it’s really important to them. When anyone is listening, you are purveying revealed truth to people and it carries a real responsibility. You have to decide whether you want to do that whether you want participate in that.

“I don’t actually walk around wearing my faith on my sleeve or anything but I went to Catholic school for three years. You get to certain passages about the Last Supper or the Crucifixion and I’ve heard them a lot in church and they were spoken by a priest.

“And now the words that were being uttered by a priest to a congregation are coming through my eyes and sound! These massive ideas are being poured out and it gives you goose bumps sometimes. You’re portraying revealed truth!”

All this considered, his new movie, too, is faith-based in nature. “Mom’s Night Out” is described as “an endearing, true-to-life family comedy.” It centers upon a few mothers who want to go out for an evening of fun. With their husbands left to care for the kids, chaos and comedy unfold.

The film, set to be released in 2014, is produced by Andrew and Jon Erwin, the filmmaking brothers who also brought forth the successful pro-life movie “October Baby.” For more about Astin, be sure to visit his official website.

For the original post, go to:  http://www.theblaze.com/stories/2013/08/07/hollywood-actor-opens-up-about-his-christian-faith/

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Allowing child molesters into church

10/17/2013

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Yesterday, we noted three important factors to consider in regard to those who have a history of molesting children:
1.     As a church we have a responsibility to protect those who cannot protect themselves.  Children are very vulnerable.
2.     Statistically, people who commit sexual crimes are rarely truly rehabilitated.
3.     People who commit sexual crimes are very good at making you think that they are rehabilitated when they really aren’t.  


I have been professionally counseling men for 30+ years.  Many of them for their sexual behavior and many of them appeared to be sincerely Christian men.  Yet there have been some that have convinced me that they were totally innocent, that the charges were trumped up and that they were unjustly charged.  However, upon further investigation, I found out that they were lying thru their teeth.  


My experience has taught me a few things about safeguards.  Let me share them with you:

First of all, most churches do this but I have run across some that don't:  Every person who works in the church nursery, teaches children's Sunday School/Vacation Bible School, and/or is a Church Camp counselor, needs to sign an agreement to have his* background checked by the local authorities and the FBI.  In fact, anyone who has repeated contact with children in any capacity in regard to a church function needs to have a background check.  If you have someone who is working with children and didn't divulge his background, then that person needs to be confronted and the pastor needs to understand why the person felt a need to hide such information.  This could very well be a legal as well as moral and spiritual issue.  

Yet, a person who is truly desirous to fellowship in a church where there are children present, will talk to the pastor about his past before attending church.  It would be advisable for the pastor to let the person know that the board will be informed of his past and that safeguards will be in place.  Here are some recommended safeguards:

1.  The person will sit up front, to the side, in the congregation.  That way the only people he can see are the people on the stage.  Also, it keeps him in full visibility of the congregation and pastor.
2.  Several men will be appointed to keep an eye on the person.  If he gets up to leave for any reason, he will be accompanied by at least one other man.
3.  He will never enter the bathroom alone.  In fact, it is advisable that the church appoint individuals to make rounds in the church bathrooms and other private/secluded areas of the church before, during and after the service from the time the church is unlocked until it is locked again.
4.  He does not need to attend services when children will be up front on the stage for extended periods of time.  If he is there, he needs to excuse himself until the children are not up front, or he should just go home.
5.  He needs to be active in the Men's Ministry of the church and be accountable to that group of men.
6.  He needs to meet with the pastor regularly for counsel, feedback and accountability.
7.  He should never be allowed to work with children, in any capacity.

8.  He should not be Facebook friends, or any other social media including texting with any minors in the church.

So, it is possible to allow a person with a criminal history of sexually abusing children to worship and fellowship in the church but he must be transparent and be willing to follow the recommended safeguards.  If he cannot, then the church can go to where he is and fellowship with him at his home or a neutral location.  

Or the obvious.....  If you really want to minister to these individuals, consider a service that is for adults only...  No minors allowed... Spaced far enough from the other service so that there is time to come and go without interacting with minors.

We don't need to write off these men, they need to grow spiritually as well.  And you know, it will decrease child molestation in the long run too...  

*The word "his" will be used throughout.  The majority of those who sexually offend are males but that does not mean that the church should give an automatic pass to women.  Women need to have background checks as well.


BE HOLY.
BE A MAN.

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"A 'REAL' Christian loves everybody!"

8/21/2013

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Loving others: I admit that my experience of loving everyone is not just difficult but impossible — at least, loving everyone the way Jesus loves everyone (and, of course, my theology informs me that Jesus actually does love everyone and desires their full redemption, cf. John 3:16; 12:32). I don’t know everyone: How, then, can I love everyone? Or perhaps loving everyone is not predicated upon knowing them. Can I love people whom I don’t even know? Am I not, then, in love with love — or, perhaps, in love with the idea of love?

God can love everyone because He knows everyone; and His love for them is not objected-oriented. In other words, God doesn’t love people because of any inherent redeeming value or character trait within them. For example, if He loved me because I give away all my wealth to the poor (and I don’t), then if I stopped giving away my money to the poor then He would have cause to cease loving me. God’s love for us is derived from His nature and not ours. (Trust me when I admit that this is a good trait! If God’s love for us was object-oriented then He would love none of us — ever.) But Jesus said that the second greatest commandment is akin to the first: “You shall love your neighbor [which just so happens to be everyone with whom we come into contact, cf. Luke 10:30-37] as yourself” (Matt. 22:39). If I am to possess the kind of love for people that God holds, how is that going to happen? 

"The beginning of love is to let those we love be perfectly themselves, and not to twist them to fit our own image.  Otherwise, we love only the reflection of ourselves we find in them."

The quote from Merton above comes from his work No Man is an Island, and I think it represents a God-kind of love. Before each of us comes to trust in Christ we are already perfectly loved by God. He does not require that we change who we are as individuals in order to first receive that love. God does not call me to the behaviors and characteristics of Billy Graham or John Wesley or Thomas Aquinas or the apostle Paul. God perfectly loves me, as I am, and longs for me to be the me He created me to be. However, that “me” is also being conformed to the perfect likeness of God’s Son Jesus (Rom. 8:29). The “me” I’m going to be is not yet complete.  

I think this is always healthy to keep in mind with regard to everyone else we encounter as well. Let’s consider those with whom we worship Christ each Sunday. The “them” they are going to be is not yet complete. God will also conform them to the image of Christ; they are becoming what they will be, even though what they will be is not yet who they are presently. If you need a moment to grab for the Aleeve, then go and come back for the final paragraph. 

I have not yet mastered how to love everyone perfectly, mostly because I have not yet arrived at the final, perfect “me.” Loving people takes hard, very intentional work, and it is just as much a discipline of contemplation as it is a form of activity. Thomas Merton says of Aquinas that there is “in practice no contradiction between contemplation and activity,” and I agree with them both. When we consider who is our “neighbor” — whom we are called to both love and serve — this takes contemplation, introspection, and a determined willingness to act on their behalf; and this labor of love, if you will, must be stubborn to completion. In other words, we cannot give up the effort merely because the person does not reciprocate or appreciate such labor. We must remember that, though God loves everyone perfectly, that love is, largely, underappreciated or outright rejected. Still He loves, stubbornly, graciously. Lord, make us imitators!  

This post was written by William W. Birch.  For the original post, go to:  http://willandgraced.tumblr.com/post/58414919448/loving-everyone-is-impossible



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