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Loneliness during the Christmas season

12/26/2014

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I know that there are people in the world right now who are lonely — incredibly, painfully lonely. I see evidence of it on-line, in public, and in the workplace. Recently I noted a Google search regarding loneliness that was directed to my site. I immediately thought to myself, “I wonder if any post on this blog was able to comfort or encourage that person in any way?” My heart was broken. We pander our favored politician, preacher, or blogger and neglect the hurting and needy. We clamor for rights and justice while ignoring the outcast and homeless.

Daily I pray from the Book of Common Prayer, “Let not the needy, O Lord, be forgotten; nor the hope of the poor be taken away” (98); yet I fear that I myself forget the needy; I myself allow the hope of the poor to be taken away. Jesus’ half-brother James asks me, “If a brother or sister is naked and lacks daily food, and one of you says to them, ‘Go in peace; keep warm and eat your fill,’ and yet you do not supply their bodily needs, what is the good of that?” (James 2:15-16 NRSV) How many “Go in peace; keep warm and eat your fill” messages have I delivered? How many posts on this site carry the same notion without speaking those exact words?

Are you lonely? The Bible has much to say to us lonely people. You and I are not the only ones of God’s creatures who experience loneliness, either. King David pleaded with the Lord, “Turn to me and be gracious to me, for I am lonely and afflicted” (Ps. 25:16 NRSV). A songwriter, a Psalmist, sang this to the Lord, “I lie awake; I am like a lonely bird on the housetop” (Ps. 102:7 NRSV). Jesus, though left alone when others forsook Him, said that He was notreally alone because the Father was with Him (John 16:32). Yet on the cross they heard Him cry, “My God, My God, why have you forsaken me?” (Matt. 27:46 NRSV) The lonely Son of God felt deserted, all by Himself, as heaven was eerily silent.

What do you do when loneliness seems to shroud and choke you? Sometimes I tend to merely endure it, meaning, I do not do anything to avert the loneliness. Other times I will try to contact a friend or have a conversation with my parents. I have been known to watch a movie or TV — just some sound in the room in order to not feel the emptiness of loneliness. Successful coping with loneliness is in recognizing not only its dangers (link) but what it is by nature. Loneliness is a negative feeling or emotion which may stem from a deficiency in proper relationships. Feelings and emotions can be irrational at times; a person may feel lonely, for instance, yet be surrounded by many people. Quality, not quantity, makes the difference — that is, quality relationships.

For example, some people walk through shopping malls during the Christmas season because they feel lonely. They are surrounded by many people but they are still alone and they still feel lonely. When they leave the mall they leave with the same feeling of loneliness. Loneliness is a feeling, a state of mind, rather than merely the reality of the absence of people.  What can we do to combat loneliness? Well, escaping the feeling of loneliness may be different for each individual. We are each unique persons, so there is no one, universal answer that works for all people in general. Some suggestions do come to mind, though:

  • Being involved in conversation and relationship with others
  • Serving others in need
  • Taking a drive or a walk with someone
  • Prayer, both group and solitary prayer
  • Bible study, both group and solitary Bible study
  • Finding a support group
  • Reading a book
  • Working on a project (most of us are purpose-driven or inspired)
  • Playing an instrument / singing
  • Needlework
  • Crossword puzzles
  • Writing

I will admit this, however: loneliness is not always negative — at least, it does not have to be. 



Psych Central quotes the late spiritual writer Henri Nouwen:

"When you experience the deep pain of loneliness, it is understandable that your thoughts go out to the person who was able to take that loneliness away, even if only for a moment. When you feel a huge absence that makes everything look useless, your heart wants only one thing — to be with the person who once was able to dispel these frightful emotions. But it is the absence itself, the emptiness within you, that you have to be willing to experience, not the one who could temporarily take it away.

It is not easy to stay with your loneliness. The temptation is to nurse your pain or to escape into fantasies about people who will take it away. But when you can acknowledge your loneliness in a safe, contained place, you make your pain available for healing." (link)

We need solitude at times. We need a quiet place to be alone with ourselves, to be quiet within ourselves, and to think about and be grateful for the Lord’s goodness in our lives. Certainly there is at least one reality for which we can be thankful. But when the feeling of loneliness becomes chronic and debilitating, or a source of deep depression, then it needs to be confronted, analyzed, and seized. Either we will control our loneliness or our loneliness will control us.

The Bible encourages us: “in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil. 4:6). We can let the Lord know through prayer that we are lonely. He already knows. He merely encourages us to acknowledge our loneliness to Him, recognizing our dependence upon Him, and He will come to our rescue and be our Comforter. Often He will also use the comfort of a friend or relative. (I encourage you to read the following post by Dale Wayman called Resisting Temptation.)

May we not dismiss even the slightest hint of remedying loneliness. Let us pray for discipline, guidance, and discernment. “Almighty God, by your Holy Spirit you have made us one with your saints in heaven and on earth: Grant that in our earthly pilgrimage we may always be supported by this fellowship of love and prayer, and know ourselves to be surrounded by their witness to your power and mercy. We ask this for the sake of Jesus Christ, in whom all our intercessions are acceptable through the Spirit, and who lives and reigns for ever and ever. Amen.” (Book of Common Prayer, 250)

This post was written by William Birch.  for the original post, go to:  http://thearminian.wordpress.com/2013/12/04/loneliness-during-christmas/

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Paying the price of failure

7/1/2014

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Specifically, I want to zero-in on the price of moral or ethical failure here. Certainly, all forms of failure come with a great price. But personal moral and/or ethical failure hold the potential of being permanently debilitating near to the point of no return to any semblance of normality. For example, if a man commits adultery, even though he may be forgiven by God, hIS spouse, family, and society, he may still struggle with the failure in hIs future days and never get over it -- bound to suffer the effects of the failure for the rest of his life. 

Should he be made to suffer? Were there not contributing factors leading to his offense? If made aware of them, and is then able to live his life in the light of them, with knowledge as to how to function without submitting to those negative factors, should he still be made to suffer the guilt and shame for his failure for the rest of his life? A Christian worldview would answer no. We believe Jesus would answer no (Luke 7:36-48). If so, then why do some self-professed believers want to keep such a man under their shame-inducing thumb?

We would do well to remember that we are all failures to some degree. Not one human being, exempting Jesus, has ever lived a sinless life. If moral or ethical failure maintains an equal degree of culpability as does any other kind of failure, on a spiritual level, that is, then the forgiven man should be encouraged to lift up his head, not in pride, but in confident humility that he has been forgiven by God in Christ, granting, of course, that he has asked for forgiveness, and longs to live out his life in that forgiveness and repentance.

To all who have failed on moral or ethical grounds, let me encourage you out of my own moral failure, out of my own guilt and shame. Do yourself a favor: though the memory of the failure is bound to enter your mind frequently, and though the guilt and public humiliation may at times weigh very heavily upon your soul, refuse to allow yourself to dwell on those negative aspects. (You are baptized in Christ, not baptized in your failures.) If you allow yourself to dwell upon them, they will only overpower you, and ultimately yet tragically debilitate you. 

Being overwhelmed, you will only want to withdraw from society; but not only society, but also from family members, and even from yourself. You will begin to despise yourself, adding insult to injury, so to put it. This is because you refuse to be forgiven. You want to pay the price for the failure. But you can't pay the price for the failure. Only Jesus can pay that price; and He already paid that price. If God has freely, willingly, eagerly forgiven you then you are free to also forgive yourself. Live your life now in the freedom for which He set you free. 


This post was written by Credendum.  You can find the original post here:  http://www.credendum.net/home/paying-the-price-of-failure?

BE HOLY.
BE A MAN.

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Sunday Meditation

6/8/2014

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Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.  Habakkuk 3:17-18

Sometimes it feels like life is the experience of loss upon loss. There are times when losses are all we can see. We are like this farmer taking inventory. The figs, the grapes, the olive crop, and the wheat are all lost. The sheep and the cattle are gone. There is nothing left, and nothing to hope for. In times like this we are in danger of believing that fear and sorrow are our only companions.

If the inventory of our lives stopped here, then all would be lost. We would be without hope. But there is more to the story of our lives than our inventory of losses can ever show. We can return again to the hope that God is bigger than all of the losses of life. No matter how long our inventory of losses may be, we can find in God a peace and hope that reshapes our struggle. The losses do not magically disappear. But, when we turn our hearts toward God, we know again that there is more to our life story than losses. We do not want the bottom line of our life's story to read "this was a person who experienced many losses". As each day we turn our hearts again to God, we are writing a life story that will end with "though the losses were painful, this was a person who found deep joy in God's love."

Lord, my losses are many.
Help me not to pretend about them.
Help me to grieve, Lord. 
But help me as well to turn my heart toward you.
Even as I grieve, 
help me to find
joy in you.


Amen.

Copyright Dale and Juanita Ryan

National Association for Christian Recovery 


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Sunday Meditation

5/25/2014

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I will not leave you as orphans; I will come to you. - John 14:18

There are many ways to become an orphan. Some children become orphans when their parents die. Others become functional orphans when their parents divorce. Other people become orphans as a result of their parent's emotional unavailability. Anyone who has been neglected, abandoned, or abused by people who were important in their life will appreciate what it is like to be an orphan. It is a painful and lonely experience. Orphans doubt their ability to sustain intimate relationships and find it difficult to trust others. Experiences of abandonment leave us full of loneliness, fear and self-loathing.

Jesus understood the acute pain that orphans experience. In this text he responds to that deep pain with a promise of relationship. "I will not leave you as orphans," Jesus says, "I will not abandon you. You will not be without family because I will come to you."

In Jesus we see most clearly that God is attentive and available to us when we feel abandoned or neglected. God respects our needs and responds to our desires for relationship. God calls us out of the brokenness and dysfunction of our very personal orphanage into the community and fellowship of God's family. We are no longer orphans. We are God's children.

Lord, I know about being an orphan.
I know about abandonment.
Thank you for understanding my fear of separation.
Thank you for understanding my need for your presence.
Come.
Be present today with me.
I want to spend time with you.


Amen.

Copyright Dale and Juanita Ryan
National Association for Christian Recovery

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Why 8 in 10 do not attend church

4/14/2014

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Eighty percent of families with children who have disabilities do not attend church.


There are several reasons why these families don't attend church.  Here are some of their reasons: 

  • My child is not welcomed in any of the children’s activities, they said he is too disruptive.
  • I took my child to Sunday School class, but they wheeled him to the corner and he sat there until I came to pick him up.
  • They said I had to keep my child with me because they had nobody that could help care for her during Children’s church.  I tried, but she can be noisy, so an usher asked us to please leave the sanctuary because she was disrupting the service.
  • I asked the pastor if we could possibly have someone help my child during Sunday School, they told me they were not responsible to find me babysitters.
  • It’s not worth it, my child cannot handle the sensory overload.
  • When my child is loud, people stare at us and shake their heads. I even had people tell me that my child needs discipline, my child has autism and they know it! I’m not going back.
  • My child is welcomed, but almost very Sunday they call me and I have to go get her from her class. Why bother.
  • I tried starting a special needs class for kids, the church leadership did not support me, they said there was no need.
  • For 20 years my wife and I took turns going to church. One Sunday she would go and I stayed home with our son, the next one we switched.

So isn’t it sad, isn’t it puzzling, that the only classroom where our kids with special needs are fully included is the public school classroom rather than the Sunday School class? Isn’t there something wrong when the public school setting is more accepting, loving, and supportive to kids with disabilities rather than the church?

Did you know that 80% of marriages end up in divorce when there is a child with a disability in the family? So shouldn’t the church support these families?

Did you know that special needs families feel isolated? So shouldn’t the church be the place where they feel included?

Did you know that special needs families feel constantly judged? So shouldn’t the church be a place where there is no judgement?

Did you know that people with disabilities are the largest minority in the world? Yes, the largest minority!!

Disability is a part of life. It has nothing to do with faith, it has nothing to do with healing. It has everything to do with being human, it has everything to do with being the body of Christ. People with disabilities are part of the Body, and we need them. We need them just as much as they need us. We are all connected in this journey, all of us. All of us!

We have an unreached people group in our own backyard. A people group that has been marginalized by society for too long. It is time that as a Church, we embrace them, we accept them, we celebrate them! 

Instead of praying for healing, let’s pray for God to open our hearts and our eyes to the needs of people and children living with disability. Let’s figure out how to do life together. And let’s embrace, forgive, celebrate, accept, and love unconditionally.

And let’s never forget that people/children with disabilities are people first, fearfully and wonderfully made. Psalm 139

We need to create awareness and educate our leaders, and in doing so, it is important that we extend grace and forgiveness. You and I can be a part of the solution. Grace and forgiveness…we all need it.

This post was adapted by a post written by E Stumbo. 


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Five Important Issues the Church needs to consider

12/12/2013

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It has been said that the Church is not a museum of saints, but a hospital for sinners. Yet, most of us would much rather pretend to be a saint on display than call for an ambulance.

Week after week, many of us walk into a church, sit by people we have known for years and yet would never dream of sharing our innermost struggles with. While a large part of this is our pride, another factor is a Church that seems unwilling to talk about certain uncomfortable issues, choosing rather to ignore them, try to cover them up or simply reject people who bring them up.

There are many issues the Church as a whole needs to address, such as creationism, activism, environmental stewardship and many others. But there are many more issues that individuals in the Church are dealing with—issues that the Church Body should be talking about. In Galatians 6:2, Paul urged the Church to "Bear each other's burdens," so maybe with more grace and love we can turn on the light in the darkened rooms of each other’s hearts and let our churches become safe havens for the uncomfortable things we have to deal with.

Many of these issues need to be dealt with professionally first. But that should not be the end of it. Research shows just listening to someone and showing them you genuinely care for their situation can be a huge part of that person's healing process.

This is far from a comprehensive list—these are a few of the issues many people in churches around the world are dealing with, whether they admit it or not. And as people increasingly leave the Church, often over issues such as these, it is becoming more urgent that the Church talk about how to care for every one of its members.

Addiction - At AA meetings and therapy sessions, talking about addiction makes sense, but for some reason, it's not a topic most church people want to hear about. Certain addictions are definitely more socially acceptable to talk about than others. For example, it's OK to bug Frank about his smoking, but John's alcoholism is more hush-hush.

And yes, in many churches, a person's addictions can become fodder for gossip. However, if the Church were to first approach one another as family, then addicts in the Church might feel safer to be vulnerable about their struggles. Often, they just need to be loved and feel safe enough to know they can expose this part of themselves in a community where the addiction isn't crushing them every second.

Sexuality - Sex and sexuality tends to be a loaded topic in the Church. Certain corners of the Church have been very vocal in their broad condemnation of premarital sex, but that's where the conversation (for lack of a better word) tends to stop. We rarely engage the topic of sex on a personal, individual level. There's a generally accepted idea floating around that, once two people are married, they enter into a carefree, blissful lifetime of sexual fulfillment that needs never be discussed in any meaningful way. There are strong believers struggling with their sexual identity, brokenness and frustration in churches across the world, and among their Christian friends and families, they don't dare say a word about it.

I know of a few people in my life who love Christ and want to abstain from sin, but they are struggling with sexual sin or sinful desires. There are married couples for whom waiting to have sex turned out to be the easy part, as both parties brought into their marriage a series of expectations that turned out to be flawed. There are very few people they can share this with, but that also means they carry this burden alone. If many churches stopped treating sexual issues as a personal choice, where it could be turned on or off like a light-switch, then maybe we could start to create more safe places where people can share their burdens with each other and find out they're not alone.

Sincere Doubt - In many churches today, there are Christians, even pastors, who are struggling with doubt. They have absorbed all the recommended apologetics. They havecried out in prayer. They are struggling to believe that God is good or that He’s there at all, yet they continue with the motions. They put on the smile while setting up the coffee table. They mouth along to the words in the worship songs, but it all feels hollow to them. I know this because I’ve been one of these people.

One of the most vital ways the Church can handle doubt is to stop acting like everything about faith is obvious. The Church can recognize that we all have doubts from time to time, but we cling to a hope that's beyond rational explanation. Churches can also stop trying to hide the hard parts of the Bible under the rug or downplay the significance these ethically questionable parts play in a person's doubt.

Mental Illness - Those in our midst who deal with mental illness, either personally or second-hand, are typically silent about the struggles they experience. In our society, there still exist a lot of stereotypes about mental illness, and because people either don't want to deal with it or they've been hurt, they will choose to avoid opening up about it. The problem is, if these issues go untalked about, then they often will go unresolved.

In some churches, people who do reveal their illness will go without professional help in lieu of prayer. When prayer doesn't work, the person dealing with mental illness feels like a failure or like they don’t have enough faith. The Church needs to create an encouraging environment where people can be directed to right help and then receive spiritual healing alongside their physical healing.

Loneliness - There are droves of lonely people in the church, and that includes senior pastors and priests. The isolation comes from a lack of identification and identification comes through open communication. When we can be vulnerable and honest with one another, we understand each other in a profound way.

A lonely person may walk in to a church alone and leave alone each Sunday. Although they appreciate the free coffee and donuts the fellowship hall offers, what they really want is fellowship. Taking time to get to know the people around you and then reaching out to them outside of the church will allow for a greater, more stable community.

Of course, every church is different and while one church may be stronger in one area, it may be weaker in others. These are just a few issues that we as the Church Body need to be willing to address. And as we talk about them, we must remember to address them with humility, understanding and grace, keeping in mind our role as fellow hospital patients, not museum curators.



This post was taken from Relevant Magazine.  For the original post, go to:  http://www.relevantmagazine.com/god/church/5-uncomfortable-issues-church-needs-start-talking-about



BE HOLY.
BE A MAN.

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You gotta have friends!

9/12/2013

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Perhaps one of the most defining features of humanity is our capacity for empathy -- the ability to put ourselves in others' shoes. A new University of Virginia study strongly suggests that we are hardwired to empathize because we closely associate people who are close to us -- friends, spouses, lovers -- with our very selves.

"With familiarity, other people become part of ourselves," said James Coan, a psychology professor in U.Va.'s College of Arts & Sciences who used functional magnetic resonance imaging brain scans to find that people closely correlate people to whom they are attached to themselves. The study appears in the August issue of the journal Social Cognitive and Affective Neuroscience.

"Our self comes to include the people we feel close to," Coan said.

In other words, our self-identity is largely based on whom we know and empathize with. Coan and his U.Va. colleagues conducted the study with 22 young adult participants who underwent fMRI scans of their brains during experiments to monitor brain activity while under threat of receiving mild electrical shocks to themselves or to a friend or stranger. The researchers found, as they expected, that regions of the brain responsible for threat response -- the anterior insula, putamen and supramarginal gyrus -- became active under threat of shock to the self. In the case of threat of shock to a stranger, the brain in those regions displayed little activity. However when the threat of shock was to a friend, the brain activity of the participant became essentially identical to the activity displayed under threat to the self.

"The correlation between self and friend was remarkably similar," Coan said. "The finding shows the brain's remarkable capacity to model self to others; that people close to us become a part of ourselves, and that is not just metaphor or poetry, it's very real. Literally we are under threat when a friend is under threat. But not so when a stranger is under threat."

Coan said this likely is because humans need to have friends and allies who they can side with and see as being the same as themselves. And as people spend more time together, they become more similar.

"It's essentially a breakdown of self and other; our self comes to include the people we become close to," Coan said. "If a friend is under threat, it becomes the same as if we ourselves are under threat. We can understand the pain or difficulty they may be going through in the same way we understand our own pain."

This likely is the source of empathy, and part of the evolutionary process, Coan reasons. "A threat to ourselves is a threat to our resources," he said. "Threats can take things away from us. But when we develop friendships, people we can trust and rely on who in essence become we, then our resources are expanded, we gain. Your goal becomes my goal. It's a part of our survivability."

People need friends, Coan added, like "one hand needs another to clap."



The original article for today's post can be found at:  http://www.sciencedaily.com/releases/2013/08/130822085804.htm

BE HOLY.
BE A MAN.

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Sunday Meditation

9/8/2013

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A despairing man should have the devotion of his friends, even though he forsakes the fear of the Almighty.

At some point during the recovery process we re-examine our most fundamental beliefs. A long process of sorting, examining and questioning takes place. And, in that process, our relationship with God is challenged. It is possible that our relationship with God will deepen and strengthen in the process. But it is also possible that we will find ourselves pulling away from God. We may find ourselves angry with God, or afraid of God, or unable to believe in God at all. This can be a frightening experience. It can feel like the very foundations of life are being shaken.

In times like this, we need many things. But at the top of the list is our need for friends who will accept us even if we turn away from God. We need friends who will not minimize our struggle or discount our feelings. We need people who will not be shocked when we are full of rage at God. We need friends who are able to hear the deep pain behind our words and who know that this, too, is part of our healing. We need people who can see beyond the immediate pain to the healing that can come.

Even when we forsake the fear of God, we need friends who understand, who are committed to us for the long haul, and who plead with God on our behalf.

Sometimes I feel agnostic, Lord, 
I just don't know anymore.
Sometimes I want nothing to do with you.
Where were you when I needed you the most?
Sometimes I despair, Lord.
Sometimes I can't seem to hope.

I need friends who will not abandon me, Lord.
I need friends who will be patient and grace-full with my anger and fear.
I need friends who will stay with me as we wait for you to show yourself once again.
I need friends, Lord, who will give me courage to hope again in you.
Send help, Lord.


Amen.

Copyright Dale and Juanita Ryan

National Association for Christian Recovery


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Loneliness

3/23/2013

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So often, a person only reveals a difficult period of his or her life after the event, while reflecting on the event. This is especially true of "testimonies" given at church. A person stands to thank the Lord for seeing her through a dark period of life; meanwhile, many people stare in wonder how most of the rest of us were unaware of her living through such an event. 

I, too, used to live a privatized life. If I was struggling through a rough patch in my life, I would keep it all to myself, unwilling to share my pain or difficulties. Part of the reason for my privacy was fear, part of it was shame, and another part was pride. 

I have decided not to live my life like that any longer. I intend on being transparent about my struggles. I think that in doing so I can honor the Lord, live a more honest and thus healthy life, as well as give comfort to anyone who may be experiencing the exact same feelings.

Over the last month or so I have felt loneliness unparalleled -- never have I felt this lonely. This lonely period began when I discovered that the only friend I had (in my area) was not really a friend, in the true sense of the word. Our relationship, unbeknownst to me, has never been one of true friendship but of convenience. If this certain person could not find anyone else to spend time with, then I would do. I was unaware that our so-called friendship was in this sad state of affairs. 

Now, in other periods of my life, I would have responded differently to this tragic state. But at this vulnerable point in my life, when I most need a close friend (with whom I can spend time and confide and share my thoughts and feelings, as well as reciprocate), I am left all alone and very hurt. The friend I thought I had was not really my friend at all.

I often picture loneliness as a chasm because that is how it feels -- like a space of emptiness that needs filling. "But the Lord should fill that chasm," some say. Well, that sounds nice; that sounds like the typical, Christian, spiritual-yet-superficial pat-answer to every situation. But I cannot see the Lord, nor can I audibly hear His voice, or hug or touch or punch and be playful with Him like I would a friend. 

The Lord gives us like-minded friends who can excite the senses: sight, sound, touch, smell (hopefully pleasant). "Some friends play at friendship but a true friend sticks closer than one's nearest kin" (Prov. 18:24 NRSV). In my present situation, little did I know that I had the former but not the latter. This present loneliness is also coupled with a deep sense of rejection. The one is as hard to bear as the other. 

What I am learning from this experience is how to choose a friend more wisely in the future. The saying is true: we cannot choose our family members, but we can choose our friends. Nor can we choose if or when loneliness will visit us: all of us, no matter our age or social status, are susceptible to a brief encounter with loneliness (or depression or rejection). Spouses and members of large families often sense loneliness as much as any single person; so the mere presence of people in our lives will not guard us from its grip.

Some people, when experiencing loneliness or depression, merely endure it instead of praying or calling someone or watching a movie or going for a walk; they merely sit and endure the grief and pain, the emotional and mental torment. For some, enduring these times is all they can do; they feel paralyzed by their emotions or mental state.

I know firsthand that there are many people in the world today, Christian and non-Christian, who are lonely and depressed. I know so because I receive their emails. None of us should deny the fact that at certain times in our lives we must drink the cup of loneliness. We do not like this cup. We try to avoid drinking the contents of this cup. But often we are forced to take this cup, press it to our lips, and drink.

I think the aversion we sense to such an experience is natural. We should not feel guilty because we try to avoid feeling lonely or depressed. However, Henri Nouwen has some sound advice:

Whenever you feel lonely, you must try to find the source of this feeling. You are inclined either to run away from your loneliness or to dwell in it. When you run away from it, your loneliness does not really diminish; you simply force it out of your mind temporarily. When you start dwelling in it, your feelings only become stronger, and you slip into depression.  The spiritual task is not to escape your loneliness, not to let yourself drown in it, but to find its source.1

Why finding the source of your loneliness is so very important, he admits, is because "it leads you to discern something good about yourself."2 

For me, that goodness is grounded in the fact that I consider myself worthy of friendship, with much to offer a friend. I despise this loneliness because it reminds me that I actually have been rejected, and it hurts.   

During Jesus' darkest hours in the garden at Gethsemane (lit. "the place of pressing"), He confessed to being deeply grieved, to the point of death, praying, "My Father, if it is possible, let this cup pass from me" (Matt. 26:39). Do we not pray the same prayer when we are facing some of the darkest hours of our lives? We all want our respective cups to pass from us. 

This cup of loneliness is mine to drink for now. No one else can drink from this particular cup. I must drink it, and I must drink it alone. A time will come when the contents of this cup will be depleted. I can then wash the cup, dry it, and place it back into the cupboard. I look forward to that day.   

1 Henri J.M. Nouwen, The Inner Voice of Love: A Journey Through Anguish to Freedom (New York: Image Books, 1998), 36.
2 Ibid.    
   

This truly honest post was written by William Watson Birch.  You can find the original post with comments here: http://www.classicalarminian.com/2013/01/the-cup-of-loneliness.html

BE HOLY.
BE A MAN.

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