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My little plastic god

2/10/2016

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We had just returned from being on the mission field.  It didn't turn out as positively as we had hoped (see: When something turns on you, you kill it).  It was a wonderful time and full of many positive experiences, new friendships and outstanding cultural opportunities.

However, it ended a year earlier than we had anticipated.   

I received a call from a mennonite psychologist while we were in Ecuador.  He called and asked me to work for him, back at the same area where we had left.  So, that meant that we could go back to our sending church.  Yet, I fell into somewhat of a depression and had many doubts about whether I had heard God accurately about being a missionary.  

So, there was depression in my life.  There was also pride.  I didn't want people thinking that we "couldn't make it" as missionaries.  I also was angry with God for "putting us through" this experience as His call to go to Ecuador seemed so clear.  

That's when a little plastic god entered my life.

Upon coming home, and being employed, we started to get credit card offers in the mail.  We really did not believe in debt but with my depression, pride, and anger, I felt justified in using a credit card to get my family what they needed.  We moved back home without any belongings except for what was in our suitcases.  My thinking was, "we gave everything up for this call that God placed on our lives, and He didn't come through; therefore, I'm gonna have to do this myself."  

Do you see the mistakes in my thinking there?  GOD DIDN'T COME THRU (lack of trust) and I'M GONNA HAVE TO DO THIS MYSELF (self-sufficiency).

What's ironic though was that I wasn't self-sufficient.  I was, instead, relying on a god made of plastic:  Need a couch?  Have the plastic god pay for it.  Wanna go out to eat?  Have the plastic god pay for it.  

Did you know that "plastic" and "god" mean roughly the same thing?  Plastic means, "false or superficial."  Little "g" god mean "fake, not real, an idol.  Something made with human hands."  Jeremiah 10:5 says, "Like a scarecrow in a cucumber field, their idols cannot speak; they must be carried because they cannot walk."  

My little plastic god couldn't speak or walk but I certainly became its servant.  
Proverbs 22:7b reminds us, "the borrower is servant to the lender."  Moreover, by relying on my little plastic god, I was squeezing God out of my life.  I was also squeezing myself out of opportunities for God to bless and care for me and my family.  

My first thought could have been, "God we need a couch.  We are counting on you to provide this for us."  


Instead, my first thought was, "I can pay for that with my credit card and pay the bill over time."  

For me, that was where the problem came.  I learned to trust a piece of plastic rather than the God who made the universe who has all the resources I need.  

James 4:2b is very clear, "
You do not have because you do not ask God."  

Over time, I came to see that I was not trusting God.  However, it was too late.  The card was maxed out.  So, that meant that we had a long road to pay off this card.  

As we came to the closing payoff, God drove the point home... 

​I called the credit card company to get a payoff.  They told me the amount, and I put a check in the mail the next day.  Well, a month later, we got a little surprise from the credit card company.  We got another bill.  Evidently, there was interest accrued between the time we were told the payoff and the time they received the payoff.  

God was saying, "now that I got your attention, you will never be free unless you trust Me.  Remember this."  

So, we paid the interest and we were finally free from my little plastic god.  Thank God.




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7 Ways to Create a Climate for Hearing God’s Calling within the Local Church

10/16/2014

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Our Lord directly and unequivocally instructed his followers to pray for one specific need—workers for the fields white unto harvest. If we are not intentional in including that need in our individual and corporate prayer life, we risk hindering His work around the world.

As I visit churches throughout the United States to assist them in discovering and advancing their unique missional calling, I find very few that are praying for and expecting God to call missionaries from within their congregation. They seem oblivious to the directive Jesus gives to His followers in Matthew 9:38 to “pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.” I have also witnessed occasions where God calls someone and the congregation is surprised and sometimes even saddened at the prospect of having one of their own leave the church to minister some other place.

Clearly, Jesus connects the fulfillment of the need for workers in the harvest fields with prayer by His followers. Could he enlist the needed workers without that prayer? Of course, He could. However, He does tell us to pray and any attitude or action that dismisses His instruction could have a negative effect on the advancement of His kingdom.

One of the primary reasons for the absence of prayer for workers is a failure to create a climate in the church that elicits such prayer and the expectation that God will respond. Believing that every local church should be praying for and expecting workers to be called from their midst, let me to suggest the following seven ways a church can begin to create an atmosphere for that to happen:

1) Pastors should pray regularly, specifically, and publicly for God to call workers for His harvest field out of the church family.  Jesus is still Lord of the harvest. He is still calling laborers and the congregation needs to see, hear, and live in that expectation.

2) Include world awareness in preaching, teaching, newsletters, bulletins, church displays, the website, and other communication devices that are used.  Too often, out of sight, and hearing, is out of mind. Remind people of the need for God’s redemptive work in current events and the spiritual/social realities people face.

3) Illustrate sermons and teachings occasionally by using experiences of missionaries.  This assumes relationships with missionaries exist such that stories are readily available.

4) Present mission/outreach in the children’s and youth curriculum and provide opportunities to put that teaching into practice.  Awareness of God’s mission should be provided early and often.

5) Provide short-term opportunities to get involved.  It’s important that members of the congregation to be involved in real-time, hands-on mission work locally, nationally, and internationally.

6) Bring missionaries into the church to share their calling and ministry with the congregation.  Give them more than just a platform from which to speak; give them an opportunity to interact and build relationships within the congregation.

7) Have the children and youth leaders present mission work as a viable career option.  All young people wonder what they will be when they grow up. Most will never think of missions as a future job without the church informing them.

These are only beginning steps. However, if taken, there is little doubt a new awareness and attitude will arise and the church will reach a point of eagerly anticipating His callings and rejoicing when they occur.

This post was written by Seedbed author Stan Self.  For the original post, go to:  http://seedbed.com/feed/7-ways-create-climate-gods-calling-within-local-church/



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Are you bearing a cross?

1/30/2014

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Chinese Christian author, Watchman Nee in his book Spiritual Authority comments, "Christ did not come to earth to bear the cross; He came to earth to do the will of His Father."    

In my counseling experience, I have come across well-meaning Christians who bear crosses.  These people have lost their first love:  to be fully obedient to God.  Instead, they have become stuck in legalism, others' expectations, their own expectations and have forgotten that their first loyalty belongs to God.  They think they are serving God but their ministry has become a cross to bear.  

One cross-bearing missionary came to me for aid in her mission work. She was pushed by external pressure to constantly perform.  She taught 36 Bible Schools that summer, lead 4 ladies Bible studies every week (both tasks were done in Spanish, which was not her primary language), home-schooled her three children as  well as keeping a mission operating while the mission budget was being slashed.  

Unfortunately, she ended up in the hospital at the point of mental, physical and spiritual exhaustion.  Her caring and wise physician saw the cross she was carrying and ordered her to bed rest and counseling while her husband took care of mission business and the children.  Through counseling, she came to the realization that in her first year of ministry, that she was attempting to accomplish everything the missionary before her did (that missionary had over 10 years of experience at that mission).  

Through intensive medical, psychological and spiritual help, she understood God's call to "natural ministry."  She came to see that obedience to God is not necessarily bearing the cross of formal full-time ministry.  She allowed God to change the focus of her ministry to being a full-time Christian mother and looked for "natural ways" of telling people about Jesus.  It was not long before she gained more acceptance by the people that she served in the mission.  This acceptance led to more conversions and a more varied and exciting ministry.  

My questions to you are:

- Are you bearing a cross or are you being obedient to God?
- Do you get so caught up in legalism, your and others' expectations that you miss the promptings of the Holy Spirit?

God has people that possibly only you can reach.  However, you can only reach them by saying "yes" to God and allowing His Holy Spirit to direct your activity.  

Give yourself totally to God.  Be 100% sold out to His will.

BE HOLY.
BE A MAN.

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Do Christians have mental telepathy?

1/21/2014

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I was doing some marriage counseling with a seasoned missionary couple, John & Jane.  They had been married around 25 years and were having some problems on their mission field that was affecting their marriage.  They were having questions about whether they needed to return home or stay where they were stationed.

Jane was trying to show how connected she was to John.  She made an interesting comment, “we can read each other’s minds.”  I asked her for proof of how she knew this.  She stated, “I was alone on the subway in Paris and there was a man who was drunk and acting very unusual.  I was scared, so I yelled “John, help me!” in my mind.”  John immediately spoke up, “And I heard her.  We were several stops away from each other, but I heard he say “John, help me!” in my mind.”

I recently read of a popular pastor, I won’t mention who he is, but he is reported to have said, “when someone talks to me, I have like a little movie running in my mind about what they’re thinking while they’re talking.  So, I know when they’re lying.”  This pastor stated that this is a gift that God has given him, that he has the spiritual gift of discerning spirits. 

In both of these instances we have earnest, Bible believing Christians who seem to have some unusual abilities.  If these were taken outside of the Christian realm, people would say that these two instances are examples of mental telepathy.  So, is it possible that in these two instances we have examples of Christians engaging in a behavior that is not biblical? 

Nowhere in God’s Word do you see examples of people speaking to each other telepathically, nor do you see instances where someone was able to read someone’s mind.  Only God can read our minds (note there may be an exception in I Cor 14:25 and Acts 5:3, yet it is clear in both of these instances that the Holy Spirit is an intermediary). 

In the instance of the missionary couple, it was identified that they had made an idol of their relationship.  Slowly, they came to the realization that when one is in trouble, calling out to God to help you is the proper response.  Who/what you reflexively turn to in times of trouble is taking the place of our LORD.  God is our first line of help.

In the instance of the pastor, stating he has the ability to tell when someone is lying, that is quite iffy.  That, to me, sounds like an ability that is not God given.  Nowhere in God's Word do we see instances of someone reading someone's mind.  

Now, one can discern thru past experience and training in observing human behavior with reasonable probability that a person is lying.  We also have instances where people ask God about people's motives, dreams, etc and God answers.  The point is that God is always the mediator.  To leave God out of the equation is to elevate oneself about God.

In closing, I heard about this instance which, to me, seems much more Biblical.  A young woman was in trouble with a man who kept giving her a difficult time, pressuring her for money, sex and other things.  She turned to God for relief.  She asked God to help her.  She received peace that God answered her request.  Upon her prayer, her Uncle heard during prayer, "your niece is in trouble, you need to go right now to help her (he did not hear his nieces prayer but rather God's instruction)."  He went to help her noting that God responded immediately upon the young woman's prayer and that the Uncle responded immediately to God's instruction.  It was a faith builder for both of them and others who heard their story.  God was put first in this instance, not someone's ability.

That is God-honoring behavior.  The young woman prayed to God, the uncle received instructions from God.  


God is our first line of help.


BE HOLY.
BE A MAN.

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"When something turns on you, you kill it."

12/6/2013

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Unfortunately, our time in Ecuador did not end as well as I wanted.  I started hearing rumors among the missionary community that the pastor I worked with was abusive towards his wife.  I couldn't believe it, he seemed like such a nice guy.  He seemed to be kind and friendly.   I had however noticed that his wife had bruises on her wrists at  times.  

I had some doubts about him before I heard these rumors.  I knew that he kept a file on various people in the community as I came upon it accidentally one time in the church office.  It was filled with comments and remarks about certain individuals and seemed kinda inappropriate coming from a pastor.  Yet, I put it back and didn't say anything about it.  

He also had several snakes he kept in his office that he had picked up from the Amazon while traveling back and forth there.  I don't care for snakes but I don't think it's particularly unusual to have snakes for pets.  What was strange, for me, was he would let them out and they would crawl around the office, often laying up on the window sill sunning themselves or chasing the many lizards that were available.  

Thirdly, he didn't seem particularly friendly to Ecuadorians who would drop by the office.  Some he would make fun of but usually he ushered them out of the office waiting area.  I think that it was mainly because he hardly spoke Spanish, in spite of having lived there a number of years.  That was really odd to me... Living in a country and not learning the language.

Finally, he told me about his Christmas sermon that he wrote.  The subject was unusual, it was about how Satan was present during the birth of Christ.  He told me that he wrote his sermon, almost automatically.  He said that he put the pen in his hand and the words just seemed to flow out on to the paper, without him giving it much thought.  I wondered what was the inspiration for the sermon.



Yet, I kept those four things to myself.  I only talked to Karyn about them.

I finally decided that I needed to ask him about the rumors I was hearing about him being abusive.  I was NOT accusing him.  My mistake was that I should have confided in a board member and had a board member present when I spoke with him.  As I told him what I heard, I could see him getting red in the face, his nostrils flared and his hands clenched.  I thought he was going to hit me. He demanded that I tell him where I heard such horrible rumors and I told him that I wouldn't tell him but that I thought he deserved to know that people were saying such things about him.

I thought that was the end of it, I believed that possibly, those rumors weren't true.  However, the next morning, my suspicions were confirmed.  When I got to the office, he was standing at his office window laughing at an Ecuadorian woman who was going thru the church trash.  He was laughing because all of a sudden, she jumped and ran off.  I asked him what was so funny.  He said, "I had to kill one of my snakes because he bit me and I had him in the trash there. She found it and it scared her.  Being raised on a farm, I learned early that when something turns on you, you kill it."  Then he had a big grin on his face.  I left his office and went to my office to think about what just happened.   The timing was unmistakable.  I decided to write a letter to my missions board letting them know what was going on.  In less than a week, I got a reply, "We think it's better you just come home."  

When I told this pastor that my missions board was calling us back early, he said, "don't think that means that you can play.  You still have a lot of people to see here.  If you have an appointment or not, I want you sitting in that office."  I protested as this was new behavior.  Before, he said if I didn't have appointments, I could go home to Karyn and the boys.  Yet, I did comply.  It was difficult as we had to make plans to move back to the States and that required some coordination with Karyn and we needed to get rid of things in our apartment that we wouldn't take back with us.  Nevertheless, because I'm married to such a capable spouse, we managed to successfully move and were gone within a month.

Once we got back in the States, I heard that he got transferred to another church in the US and there he experienced a divorce.  I don't know the particulars and I was saddened to hear it.  I was saddened because that showed that his marriage was troubled.  If he could have confided in me, I could have possibly helped him save his marriage.  I really liked his wife and his children and him.  I can imagine that this divorce was very disruptive to his family and probably ended his career as an ordained minister.  I haven't heard since the divorce what happened to him or his family but I still pray that God would move in his life so that he experiences true forgiveness and reconciliation.  



BE HOLY.
BE A MAN.

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Becoming clean

12/5/2013

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Having accepted a counseling assignment for two years in a South American country, I met an interesting man.  In his broken English, he confessed, "I like dirty women."  

This man was a gynecologist, very educated and finally coming to the realization that he had a terrible problem.  In English, dirty can mean several things.  However, in Spanish, he was very clear.  He used the word, "sucia."  "Sucia" means physically dirty, unwashed.  He continued with other clear words, "Indigenas, indias, mujeres sucias..."    Translated, those words mean, "indigenous, indians, dirty women..."  He was talking about a people group that were indigenous in that area:  women from the Quechua people.  These people are typically considered lower class by those who don't have indian blood.  

Being educated and of Spanish descent, he considered himself to be superior to these people.  That was his quandary.  "Why do I like dirty women? I'm not attracted to pure blood women."  He went on to explain that he would sexually use some of his patients, but only the Quechua women.  He felt an attraction to women that he was not supposed to be attracted to, kinda like forbidden fruit.  He soothed his conscience by believing that he was only having sex with women who were beneath his station in life.  These people were essentially worthless in his mind.

He would trade his gynecological services for sexual favors with his patients.  He found that many times, he would not be refused because these women were poor and did not feel good about themselves.  "They couldn't say no because no one thinks they are attractive.  I flatter them..."

So, you can see this man has a terrible sin problem.  Actually, more than one.  Just to name a few:  1) prejudice, 2) sexism, 3) racism, 4) elitism, 5) compulsions, 6) fornication, etc...  Just plain sinfulness.  

As his story unfolded, he also revealed that he was addicted to marijuana, alcohol and painkillers.  Being a physician, he had no difficulty affording and obtaining these substances, especially when he would trade his gynecological services for these substances.  

He was raised in an environment with a very strong mother and a father who had abandoned him.   As we delved further into his upbringing, he noted that he was brought into sex early when his mother paid for a prostitute "to teach him how to be a man" as his father wasn't doing a good job at raising him.   He recalled his first sexual encounter at age eight with repeated exposure, at his mother's insistence, until he left for college at age sixteen.

In spite of his medical and financial success, this man knew that he was doomed.  "My soul is on the way to hell..."  Fortunately, this gentleman was receptive to God's working in his life.  He came for help because he had heard that hell was a place that he did not want to go.  As I was unable to follow this man due to not being around long enough to help him, I was able to hand him off to a pastor.  This pastor told him about God's redemptive power and discipled him.  He became very much like Zaccheus.  He repented of his sinful behavior and attempted to make restitution as best he could.  

This man's story teaches us that we are not doomed by the sins of our parents, doomed because we had a bad upbringing or doomed because we have abused people.  There is always room for God's offer of salvation.  It is never too late to do the right thing.

Is your life like this man's?  Or do you think that he is beneath you?  
In what kind of sin do you find yourself involved?  
It is never too late to do the right thing.  

If God can change this man, he can change you.

How bout it?

BE HOLY.
BE A MAN.


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Selfish worship

12/4/2013

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In 1992-1993 we were missionaries in Ecuador.  I have worshiped with people from many different cultures and have enjoyed the different ways that Christians engage in worship.  I remember one service in Esmeraldas that had a very African flavor to it and another in Guayaquil that was a tropical, Latin mix.  I thoroughly enjoyed both and could tell that these were ernest Christians who REALLY enjoyed worship.

On another occasion we went to Riobamba to a church high in the Andes mountains.  What I experienced there was quite different.  We had traveled there to visit some people from America that were on a work trip to the area and wanted to make some friends.  We had eaten supper together with them and the Quechua folk of that church.  When we went to worship, we were fortunate to have a teen choir lead us in worship.  The worship was more formal and the singing was in a very nasally, high voice.  It was in the Quechua language so I had difficulty understanding what they were singing.  

I was young, proud and had my wife and kids with me.  After the service one of the Americans came over to me and we were talking about the service.  I said something about the service that I shouldn't have said.  I said, "that music was gross!"  It popped out and I didn't take it back.  I was instantly convicted but was too stiff-necked to listen to God's Holy Spirit's chastening.  After all, I was the missionary, they were just people visiting.  

I have thought about my bad comment over the years, trying to analyze why I would say something like that.  Now, I know that one of the tricks that Satan uses is to keep reminding Christians of their faults and sins to keep them feeling condemned and ineffective.  I have been forgiven for my statement and my attitude and when I think about what I said, I still get a twinge of guilt but then I am reminded that was in the past and forgiven.

I recognized that I had in my mind certain ways that I approved of how worship was to be done.  This third church, in Riobamba, stretched me and didn't fit my preconceived notions.  I was clearly wrong.  I have prayed that the young American that I talked to (I have no recollection who he was) would not remember my insensitivity but the good things of his time in Ecuador.  

Now it is 2013 and I am miles aways and 20 years away from that event.  I have worshiped in several other cultures and other churches and have come to believe that I have put away such preconceptions.  I no longer have the feeling that a certain style of worship is gross.  I have matured.  I have become more Christlike.

But have I?  Have I really progressed?

I was recently at a worship service where we were lead by a worship team that had a decidedly "country" flavor to it.  Part way thru this experience, I excused myself.  As I walked past the sound booth, a friend asked me, "how do you like the worship team?"  I said, "I am not a fan of country music..."  I felt instant conviction, very similar to how I felt in Riobamba when I ignored the Holy Spirit.  I immediately followed it with, "but I see that others are worshiping and the team is really doing a good job, so I can't complain.  I'm trying to worship too."  

OK.  That was a bit better.

Then I was reminded of a statement, I don't know where I heard it, that says, "If your life is divided up between what you like and don't like and you just do what you like & avoid what you don't like, you're gonna have a miserable existence."  That statement is sooooo true.  I close myself up to God's ability to work in my life if I just simply become opinionated about everything and complain/avoid things I don't care for.  

So, I'm trying, I'm improving, I'm getting better, my intent is improving, my heart's getting into it.... 

but I still have a long way to go...

BE HOLY.
BE A MAN.


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Missionary anxiety

12/3/2013

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I was with him in the hospital.  This missionary had been hospitalized for anxiety.  "I don't know what's wrong with me, I can't stop worrying and shaking.  My insides just feel like they are made of jello."  

This missionary had been on the mission field  for several years and had much success at bringing the gospel to an indigenous people in a country in South America.  However, now, he was having emotional issues that have taken him out of his ministry.  We discussed his past, his calling, his mission and he was truly a remarkable man.  We discussed his spiritual life and all seemed in place, with one exception:  he had been cursed by the local "bruja".  This witch had performed a ceremony to bring down Christ's influence among "her people."   Her home was within site of the church that had been established in this community.  He had seen her performing her "brujeria" during one of his sermons in his church.  

Somehow, this witch's "power" had gotten to him and he began to worry, doubting God's ability to protect him from such brujeria.  We prayed at every session asking God to protect him and show us what He wanted us to do.  One time, while praying, the missionary stopped praying and yelled, "that is it!"  A big smile spread across his face and he said, "I now know what's been going on!" He proceeded to tell me he had heard a cryptic story that a few of the church members told him about a "service" that the bruja held just outside the church in the middle of the nite.  From that point on, the missionary became stronger and much less anxious.  He began to talk about "taking the church back from the witch."  Within less than two weeks after his epiphany, he was discharged and returned to his mission field.

About a month later, I received a terrific letter of explanation and testimony from this missionary.  Evidently, what had happened, when he returned to the church, he told his congregation about his feelings about this bruja and told them he was determined to not let her win this spiritual battle.  During prayer with his congregation, it was revealed to them that they should dig in the dirt of the northwest corner, just outside the church.  Several members and the missionary went outside and started digging.  After a bit, they found a talisman buried there.  One of the members, who used to be into brujeria identified the object as something used to curse people.  The missionary promptly continued the service where the talisman was burned in a fire.    In his letter, he proceeded to tell me how he felt as if there was a new freedom in the church after that.

However, what was most interesting, is that he wrote me, "I was foolish to believe that satan had any power over me and the church.  I was fighting to defeat the devil and I had no need to do so.  A talisman is just that, a talisman.  It has no power and no ability to hurt me.  I learned from that experience that I didn't need to fight, I just needed to relax and let God fight for me.  I was being a missionary under my own power.  Now, Jesus is running this mission field."

This story was a real faith builder for me and I hope it is for you.  We don't need to fear, we need to trust God and count on His faithfulness.  Satan can't do anything except try to intimidate and scare.  His power lies in his ability to spread fear and doubt.  Satan is full of bluster and bluff and has no power over us.  As long as we stay connected to God's Holy Spirit, we are victorious.

BE HOLY.
BE A MAN.


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Making heaven your goal

12/2/2013

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It was kind of a surreal experience....   We had just arrived at our mission in Quito and here I was less than 48 hours later standing at the graveside of a man I didn't know and hadn't even met.

I watched as the gravedigger dug the grave by hand.  He would occasionally stop and put his chin on top of the shovel and seem interested in what was going on as he rested.  There was hardly anybody there.  Just the man's wife, a couple of other people, the pastor, myself and the Ecuadorian gravedigger.  Being one of the few English speaking churches in town, the widow called the pastor with whom I served on staff and asked that he do the funeral.   I was there as support.  

The story of this man's life ended sadly.  He was a very successful American businessman who had visited Ecuador frequently and ended up buying some lucrative property in Quito so that he could retire.  He had quite a nest egg.  His goal in life was to retire with his wife at this property in Quito and live a life of ease and luxury.  

What was interesting was that this man and his wife arrived in Quito about the same time my wife and I had arrived.  We may have even been on the same airplane.  What he hadn't considered, as he grew older, was that his health wasn't as good as it had been in the past.  Quito has an elevation of over 9,000 feet (btw - Denver has an elevation of just over 5,000 feet) above sea level.  People who visit Quito often come down with Soroche (altitude sickness).  The symptoms are very similar to carbon monoxide poisoning.  The stress of the Soroche that he was experiencing taxed his body and his heart stopped working.  

So, here we have a man who saved his whole life, gathered quite a bit of money and bought some nice property in Quito so that he could retire, and within 48 hours of achieving his goal, he died.  From what his wife described, it also appeared that he died without knowing Jesus as his Savior.  

Jesus talked about this.  He said, "Now what do you benefit if you gain the whole world but lose your soul?"  

Jesus, who taught a parable about a man who amassed fortune and trusted in himself, said, "You fool!  You will die this very night.  Then who will get everything you worked for?"

Having a goal is not bad in and of itself.  However, if your goal excludes God and is just to please yourself, know that you may never reach it.  If you do, it won't last forever.  

Everyone dies.

Then there is reward or payment.

Yet, if you have a goal and it includes God and pleasing Him, you WILL reach it. 
 

"Don't store up treasure on earth..."  

Make heaven your goal.


BE HOLY.
BE A MAN


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Carrying a cross violates dangerous weapons law

9/20/2013

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MORGANTON, North Carolina – A Christian evangelist witnessing at a public festival in North Carolina this past weekend was forced to put away a wooden cross that he was holding as police asserted that it could be considered a “dangerous weapon.”

Brothers Jesse and Matthew Boyd, along with friend Kent Blalock, attended the 32nd annual Historic Morganton Festival on Saturday to open-air preach, distribute Gospel literature and hold Scripture-based signs as a witness to attendees. Matthew carried a small 3-pound wooden cross that bears the question “Are You Ready?” and folds away when not in use.

The men state that even before they attended the event, they became aware that there could be problems in light of the festival rules, which barred free speech activity on the streets. In turn, Jesse contacted City Attorney Louis Vinay to express concern, sending him a compilation of relevant case law that protected free speech activity at public events.

Most notably, the evangelists–and anyone else who wished to engage in free speech–would have been required to stand in a “free speech zone,” which was located two blocks outside of the event and away from the crowds.

“We saw these rules being promulgated online, and they were clearly egregious and unconstitutional violations of free speech, so we did everything in our power to alert the authorities about our position on the matter,” Jesse told Christian News Network. “I believe that if we had just gone in there without raising concerns ahead of time, they would have tried to stop us, and perhaps arrest us.”

However, when the men arrived at the festival, they soon learned that organizers and police had a problem with more than just the evangelists’ presence inside the event. Approximately 30 minutes after setting up at a busy public intersection, the Boyds and Blalock were approached by the festival organizer, Sharon Jablonski, who said that it was against the rules for the Christians to hold signs and distribute tracts within the festival.

“It was just very politely stated to her that we were not going to stop, and that the rules did not supersede our rights as American citizens under the Constitution,” Matthew explained. “We’re on a public street; you can’t just make [your own] rules.”

Jablonski then convened with police, and after a while, she approached the evangelists with a man that identified as Chief Mark Tolbert.

“The chief then focused in on the cross, saying that it was a violation of the [city's] sign ordinance, and we just kind of went back and forth, … [explaining that] the language of the ordinance did not apply here,” Matthew recalled, as Jesse noted that the law pertained to poles and other objects used to hoist signs that could be sharp or injurious.

However, what Tolbert contended next shocked and baffled the men.

“He kept referring to [the cross] as a dangerous weapon,” Matthew said, “or a possible dangerous weapon.”

“I responded to the chief and said, ‘To be honest with you chief, you’re right,’” Jesse recalled. “The cross, spiritually speaking, is a deadly weapon in terms of of the sin nature and the devils who want to overthrow Christ and his reign. So, yes, it is a deadly weapon.”

But he also told Tolbert that his assertion was absurd in a practical sense.

“I said to the chief, ‘Sir, you know we’re out here peacefully. Our entire approach is peaceful, and just because something could be used as a deadly weapon doesn’t mean it is,’” Jesse explained. “I said, ‘That walkie-talkie attached to your shirt could be a deadly weapon if you swung it and hit somebody in the head with it.’”

The evangelists stated that they were also perplexed as to why they were being targeted when numerous attendees–including children–were walking around with wooden Samurai swords that were being sold by a vendor.

“We train with these at my Aikido club, and they are deadly weapons,” Jesse noted. “There were people with light sabers and plastic swords and all kinds of things that could have been a deadly weapon, and yet the police chose to zero in on this ‘Are You Ready’ cross.”

As the evangelists continued to disagree with the application of the statute, the officers convened for approximately a half an hour to discuss the matter. During this time, Jablonski again approached the Boyds and Blalock to advise that the evangelists could either put their tracts and signs away and only speak to people, go to the free speech zone to conduct their activities, or leave the event altogether.

“And Kent made the statement to her that we’re not putting our signs up and we’re going to continue to hand out tracts, and we’re not going to follow your suggestions,” Matthew stated. “And that’s when the major came up with the chief and said that the cross had to go. He said, ‘This is your last chance.’”

At this point, the men then agreed to put the cross away and continue with their other evangelistic activities, but commented how they believed it was foolish for police to exert their efforts on a wooden cross being held by Christian missionaries.

“[There were] people who were clearly drunk, and the officers are focusing an hour or more of their time convening, trying to figure out what they’re going to do with some street preachers,” Matthew said. “To me, it’s just absurd.”

“This was just a classic case of [police] trying to appease some festival organizers who chose to zero in on the preachers and ignore all the other violations of their rules,” Jesse stated.

In the end, the evangelists said that God used their time at the festival, as a group of girls soon approached after witnessing the situation and joined the men in handing out Gospel tracts. Another attendee who had planned on attending a country music concert at the festival also fell under conviction, and likewise joined the evangelists in distributing tracts to the masses.

“That’s what it’s about,” Matthew said.

This post was written by H. Clark.  The original post for this story can be found at:  http://christiannews.net/2013/09/11/nc-police-claim-christian-carrying-cross-violates-dangerous-weapons-law/


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