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When Paul says we are to “walk in the Spirit” he is writing to a church community, not just to random individuals reading his letter in their private corners. Keeping in step with the Spirit of God is a community activity, something we do together. 

 During anti-porn week, we identified from secular research what viewing porn does to a person.   This week presents practical advice of how to stay away from the influence of porn.

In other words, we keep in step with the Spirit by keeping in step with one another. We must live lifestyles of encouragement and accountability. 

Nothing slays the power of sin like confession. James writes, “Therefore, confess your sins to one another and pray for one another, that you may be healed” (James 5:16). In confessing our sins to God we are promised forgiveness. In confessing sin to others we are made whole. 

Sin must be habitually exposed to the light of confession. This is called accountability: being honest with another trusted believer about our temptations, sins, and the state of our heart. Like Adam and Eve in the Garden of Eden, after eating of the forbidden fruit, our knee-jerk reaction is to hide—to hide from God and from one another. Accountability is the willingness to habitually and regularly allow others access to your heart, your motives, your secret desires, your dark thoughts, and, of course, your sinful actions. 

How does this relate to pornography? The late psychologist, Dr. Al Cooper, believed three main factors draw people into online sexual activity:

1. Accessibility (porn is accessible easily from any Internet connection) 

2. Affordability (millions of free or very cheap images are available online) 

3. Anonymity (home computers and Smartphones have made it very easy to be secretive) 

He dubbed this the “Triple-A Engine” of Internet porn. 

These three factors work like three legs on a stool: remove just one of the legs and the stool will fall (or at least make it awkward to sit on).

The easiest leg to remove is the leg of  anonymity, or secrecy. We do this by becoming accountable to others about the time we spend online, taking away the option to hide our Internet activity. 

One way to do this is through the use of Covenant Eyes Internet Accountability. This software program monitors your home computer, work computer, or smartphone and then sends a detailed report of your Internet activity to a trusted friend, spouse, or mentor. Covenant Eyes, which pioneered this concept, also rates websites for mature content, flagging specific web searches and sites. 

Confession of sin is not the only goal of Christian community. In the face of each other’s weaknesses, we need to encourage one another to fight sin. The author of Hebrews says, “let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Heb. 10:24-25). 

This can be called “responsive accountability.” When we give an account of our sins to someone else, in return, they should listen and then give an account of God’s gospel promises to us. 

In this text, God calls us to “stir up” one another—that is, to urge, to spur on, to provoke, to motivate each other—to love and good deeds. Each time we meet together we should be contemplating and praying, “God, show me how I can really motivate my friend to resist temptation and instead love You and others wholeheartedly.” We are to have a hardcore intentionality and thoughtfulness in our friendships. 

Like the embers of a red-hot fire, we stir up the fire not by adding heat to it, but rather by exposing the glowing embers to the air, helping to bring out of the embers the energy that is in them already. If the Spirit of God is in us, He has already planted His holy desires into our hearts. He has etched his law on our hearts (Jer. 31:33-34; Ez. 36:25-27). But He has also placed us in the family of the church, among trusted friends who are also filled with His Spirit, in order that we might stir up in each other what God has already put in us.

This post is taken from the booklet, YOUR BRAIN ON PORN by Luke Gilkerson.  The booklet can be found at:  http://www.covenanteyes.com/brain-ebook/

BE HOLY.
BE A MAN.

 
 
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Jesus said to them, "Cast the net on the right-side of the boat and you will find a catch."  

Fishermen since the beginning of time have been asking for help and advice about how to catch more fish.  Jesus told Peter where to cast his net to get more fish.  Today,  some make a living telling others how to become better fishermen.  I know people who have driven hundreds of miles to listen to a top tournament  fishing pro give a seminar.  Many fisherman do this just to be successful on the water.

God is the ultimate expert, and He is ready  and willing to answer our questions and to come to our aid.  All we need to do is ask.  But, somehow -- out of "macho-ness," lack of faith, or whatever -- we'll not come to God and ask until it's the last resort.  If we'll get God involved in today' problems and concerns right now, we'll likely not need to use God as the last resort tomorrow.  


This post is taken from the book Catch of the Day

BE HOLY.
BE A MAN.

 
 
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There is a difference between being masculine and being macho.  Masculinity is our healthy expression of the uniqueness of being created a man in God's design.  The behaviors of a macho man are instead unhealthy expression of the stereotypes of masculinity lived out in their most extreme forms.  The macho man perverts true masculinity.  He pretends to be strong by acting aggressively and creating about himself an image of power, both of which mask the deeper reality of the insecurity within.  The truly masculine man knows who he is in God and enjoys a healthy integration of this emotional, intellectual, physical and spiritual nature. This wholeness comes from knowing and responding to the truth that he is fully loved and accepted in Christ.  The masculine man in Christ is truly set free to become all that he is meant to be.

The macho man lives out an image of manhood that emphasizes only one small part of what it means to be male.  He pretends that it is possible to live life with a constant erection.  But, our physical genital reality reminds us that we are only sometimes hard.  Most of the time, we are are soft.  The majority of our lives is lived out as penis, not erected phallus, and this is normal and proper for men.  Think of what it would be like in actuality if we had to live the whole of our lives with an erection.  This is a grotesque image.  Yet it is the kind of masculine image many macho men attempt to convey thru their personalities as they relate to those around them.

It is far healthier and more productive to recognize and celebrate the broader dimensions of our masculinity modeled for us most completely by the man Jesus, our loving LORD.   As He demonstrated, a man's strength is not rooted in violent aggression or in an obsession with worldly power, but in the Godlike power of sacrificial love.

A man is not weak, but strong, when he wisely chooses to live the predominant portion of this life with his sword in his sheath.  This is not a man feminized.  This is a masculine man who has given up the false god of proud machismo and has delivered his complex and diverse masculine personality into the hands of God to be shaped by the demands of love.

This post is taken from Temptations Men Face.

BE HOLY.
BE A MAN.