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If you don't enjoy puns, then you're not very Biblical

6/4/2013

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"The prophets and the gospels are full of puns. So, if you don't enjoy puns, you're not very Biblical."  This statements was made by the Rabbi as I was listening to his exposition on Yeshayah (Isaiah) Chapter 11:1-9.  

I was finally able to do something that I had been wanting to do for a long time.  I have been a fan of the Messianic music group Lamb for the last 30 years and have been intrigued by the Messianic movement. However, the timing has never worked out, until last Sabbath.  Now that I am 50+ I have decided if I'm every gonna learn about this branch of the Church, I better get moving.  So, I joined a Facebook group called Messianics and started asking questions.  I quickly found that there was a group that met weekly about 25 minutes from my home.  I emailed Rabbi Adler of The Sha'arey Yeshsua Congregation and discovered that this fellowship is vibrant and welcoming.  

The service had a wonderful blend of Judaism and Christianity.  In fact, I believe that if one understands Judaism better and that Jesus is the long-awaited Messiah, one understands Christianity better.  There were congregational readings throughout, first in Hebrew and then in English.  There was a wonderful time of singing and dancing.  I felt fortunate because I knew some of the tunes, as I had heard them on Lamb albums. 

The first thing that I really, really liked, was all the children were brought to the front of the room and were turned around facing the congregation.  Then the congregation sang to them.  It was called Blessing on the Children which was Romans 15:13 sung with a Jewish flavor.  Imagine being a child and a group of adults are singing to you, "May the God of Hope fill you with all joy and peace as you trust in Him, so you may overflow with hope by the power of the Holy Spirit."  It is such an affirming song with an eternal message.  

The second thing that I really, really liked was there were dance leaders who led a group of people, and whoever wanted to join in, dancing around the room during the worship time.  I was singing & clapping and watching these people dancing.   I noticed after about 20 minutes of watching them, I was winded.  Now I'm not in terrific shape but I didn't realize how much I was emotionally dancing with these people even though I didn't leave my seat.  An elderly lady next to me said, "I'm tired!"  I said, "I am too and all I am doing is watching!"  

The third thing that I really, really liked was after the message, the song, Jew and Gentile:  One in Messiah was sung as a congregation.  I found that the Messianic earnestly desires that the church be unified under the one and only true Messiah.  This song helped me to feel included as part of this congregation.  Rabbi Adler noted in verses 5-9 that "the Messiah's presence will be so great that evil is not a threat, that the whole world will have knowledge of the Lord, that the world will know God is who He says He is.  The knowledge of the Messiah will be as the water covers the sea."

Now, you may be thinking, what is the pun Rabbi Adler was talking about?  If you look at Mattityahu (Matthew) 2:23, you will notice that Jesus settling in Nazareth was to fullfill the prophecy that "He would be called a Nazarene."  Rabbi Adler noted that there was no such prophecy.  "That is where the pun is.  That is a play on Yeshayah (Isaiah) 11:1.  The word "netzer" which means "branch" has the same root word as "natzeret" the Hebrew word for Nazareth."  I realized that what I believed was true.  To understand Messianicism would help me understand God's Word better.  Rabbi Adler expounded more on Isaiah 11.  I found several nuggets of understanding that I had not had before but I won't mention them here as this is just a brief overview of my experience last Sabbath.  

If you get the chance to visit a Messianic congregation, go for it.  You will find a warm welcome and a better understanding of God's Word.  I definitely plan to go back.

BE HOLY.
BE A MAN.


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Jesus was all boy

6/3/2013

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His parents had been looking for him for three days. This special boy, child of promise—only twelve, after all. Where was he? He had always been obedient, always responsible. What could have happened? Mary and Joseph were worried sick.

Yet there he was all the time, safely in the temple, “sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers” (Luke 2:41-52).

What was going on in Jesus mind? What was he thinking, especially during the night hours when, like the boy Samuel in the tabernacle, he was alone with God and his thoughts? (Where did Jesus spend those couple of nights? The text is silent. Perhaps he hid away somewhere in the temple precincts during the hours the temple was closed.)

We don’t know what was going on in Jesus’ mind and spirit. But perhaps there are some clues.

It would be plain silly to think Jesus already fully knew precisely who he was and exactly the future that lay before him. The very next verses in Luke say that Jesus, returning with Mary and Joseph to Nazareth, “increased in wisdom and in years [or stature], and in divine and human favor” (Lk. 2:52). Already he was “filled with wisdom” (Lk. 2:40), yes, but certainly only as a human child.

Jesus (like Mary) must have pondered many things in his heart as he grew in his sense of his own identity and calling. Being fully human, and at this point fully a child, he could not possibly have known his full vocation as Messiah, the one on whom all Israel’s hopes rested.

So here he is in the temple, sitting with the elders, asking questions and giving amazing responses.

What is going on here? Can it be precisely here, in these temple discussions, that Jesus is working out who he really is and what he is called to do?

Speculation, and yet it makes sense. We perhaps get a clue much later, in the gospel of John, when Jesus speaks with Pilate. Pilate says, “So you’re a king?” Jesus replies, “You say I’m a king. For this I was born, and for this I came into the world, to testify to the truth.” (John 18:37-38). By the time his public ministry began Jesus understood very well the reason he was born and why the Father had sent him, as he emphasizes constantly in the gospel of John.

Surely Not Me!

So here perhaps is what is going on with Boy Jesus in the temple:

He asks them about the Law and the Prophets.

They explain, and at some point they speak of the Messiah.

“Tell me more about the Messiah,” Jesus says.

The scribes and elders explain the prophecies. The Messiah who is promised; who he is; what he will do. Son of David; promised King; suffering servant; bringer of a new covenant.

Descendant of David! Born in Bethlehem! Perhaps Jesus begins thinking about all Mary had told him, all she’s stored up in her heart of hearts. The private, quiet conversations between mother and child that the gospels leave unrecorded.

Then come the quiet night hours. Jesus thinks and prays and ponders and thinks some more.

Messiah? Descendant of David, born in Bethlehem? Could it be . . . ?

No! Surely not me.

But by now Jesus knows the Isaiah scroll. He knows the Pentateuch. He knows the Messiah will come, child of promise, the one to fulfill the promises; the one fulfilling the law, to be like a lamb led to the slaughter. A unique person who in his one person combines all the themes of prophet, priest, and king. The promised Lion of the tribe of Judah who will have first to be the Lamb who takes away the sin of the world. Son of man who will receive an everlasting kingdom.

Could he really be one greater than the temple, “one greater than the Sabbath”? Wow!

Here’s what I think happened. By the time Mary and Joseph find him, Jesus has figured it out. “It is I.” Yes. “For this I was born, and for this I came into the world, to testify to the truth”—the truth of God; the full meaning of the law; true love and obedience; the true, unique, and only possible way to the coming of the kingdom, the Jubilee, God’s will fully being done on earth as in heaven.

Did Jesus struggle with this, possibly a preparation for the 40 days in the desert? Pride. Presumption. Arrogance. Absurdity. I am only a twelve-year-old boy in Roman-occupied Judea!

Yet in the night hours perhaps the Father spoke to him, like God to boy Samuel. (We think of the link between Hannah and Mary.) And perhaps here was a foretaste of Gethsemane. Can it be? Am I called to this? Whatever: Father, not what I want, but what you call me to.

Surely Jesus’ attitude was precisely that of his dear mother Mary (unlike that of Uncle Zechariah): “Here am I, the servant of the Lord; let it be with me according to your word” (Lk. 1:38). Your word: that is, all those Old Testament prophetic words of the coming Messiah.

So Jesus returns to Nazareth with Mary and Joseph. The matter settled; the steep road ahead becoming clear. Later through his years of public ministry Jesus takes many deliberate steps “in order that the Scriptures may be fulfilled.”

And finally that marvelous post-resurrection burning-heart scene on the road to Emmaus. “Beginning with Moses and all the prophets, [the risen Jesus Messiah] interpreted to them the things about himself in all the scriptures” (Lk. 24:27).

Perhaps it all traces back to boy Jesus in the temple, beginning to be about his Father’s business.

The Father’s Business

The story of the boy Jesus is not given to tell us how brilliant or how special or self-consciously divine Jesus was. Rather it is given to show how normal, fully human, all-boy he was as he grew and perhaps struggled to understand “his Father’s business.” “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tempted [or tested] as we are, yet without sin” (Heb. 4:15).

May God help each of us to understand and fully commit to the Father’s Kingdom business, as did our Apostle and Forerunner and Great High Priest.

This post was written by Dr Howard Snyder.  You can find the original post with comments here:  http://howardsnyder.seedbed.com/2013/05/23/my-fathers-business-boy-jesus-in-the-temple/


BE HOLY.
BE A MAN.

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Getting Rerooted

7/2/2012

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I'm going off the grid for a few days.  I have the fortunate pleasure of going to a family reunion where I can reroot, learn to appreciate these people who helped to make me what I am, and experience the pleasure of family.


I ask for two things from you while I am disconnected from the WWW:

1)  My pastor has asked me to speak in his absence next Sunday, July 8th.  Please pray that I will talk about what God has planned for our congregation both as individuals and as a corporate body,  and

2)  Please pray for our upcoming Ironstrikes organizational meeting.  For more information about this, click here.

BE HOLY.
BE A MAN.

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Sunday Meditation

4/22/2012

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All who keep the Sabbath without desecrating it and who hold fast to my covenant - these I will bring to my holy mountain and give them joy in my house of prayer.

Rest can lead to joy because it creates a new perspective in us. Rest reminds us that we don't have to be compulsively responsible for the world and everything in it. Rest reminds us that God is in charge.

Rest also leads to joy because it leads to a renewed relationship with God. As this text puts it, God promises to lead Sabbath-keepers to his holy mountain. In rest we can be led to a place of joy in God's house of prayer. It is a beautiful image of God rejoicing with people who rest.

Rest can also lead to joy because it restores us. It renews and re-energizes us because it allows us to balance our "being" with our "doing". When we cease doing for a time, our senses are opened again to the world around us. We can see life with new gratitude and awe. And gratitude and awe produce joy.

Rest frees us to be what we are - creatures. We are creatures who can work and play, give and receive, weep and laugh. Today we can balance our working, giving and weeping with playing, receiving and laughing.

Lord, I want to stop doing for a time today.
I want to stop and remember that you are God.
Help me to experience the freedom and joy of being your creature.
Help to keep the Sabbath.
Bring me to your holy mountain.
Give me joy in your house of prayer.
Amen.

Copyright Dale and Juanita Ryan
National Association for Christian Recovery

BE HOLY.
BE A MAN.

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