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The white guy in "that" photo

10/15/2015

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Sometimes photographs deceive. Take this one, for example. It represents John Carlos and Tommie Smith’s rebellious gesture the day they won medals for the 200 meters at the 1968 Summer Olympics in Mexico City, and it certainly deceived me for a long time.

I always saw the photo as a powerful image of two barefoot black men, with their heads bowed, their black-gloved fists in the air while the US National Anthem, “The Star-Spangled Banner,” played. It was a strong symbolic gesture – taking a stand for African American civil rights in a year of tragedies that included the death of Martin Luther King and Bobby Kennedy.

It’s a historic photo of two men of color. For this reason I never really paid attention to the other man, white, like me, motionless on the second step of the medal podium. I considered him as a random presence, an extra in Carlos and Smith’s moment, or a kind of intruder. Actually, I even thought that that guy – who seemed to be just a simpering Englishman – represented, in his icy immobility, the will to resist the change that Smith and Carlos were invoking in their silent protest. But I was wrong.

Thanks to an old article by Gianni Mura, today I discovered the truth: that white man in the photo is, perhaps, the third hero of that night in 1968. His name was Peter Norman, he was an Australian that arrived in the 200 meters finals after having ran an amazing 20.22 in the semi finals. Only the two Americans, Tommie “The Jet” Smith and John Carlos had done better: 20.14 and 20.12, respectively.

It seemed as if the victory would be decided between the two Americans. Norman was an unknown sprinter, who seemed to just be having a good couple of heats. John Carlos, years later, said that he was asked what happened to the small white guy – standing at 5’6”tall, and running as fast as him and Smith, both taller than 6’2”.

The time for the finals arrives, and the outsider Peter Norman runs the race of a lifetime, improving on his time yet again. He finishes the race at 20.06, his best performance ever, an Australian record that still stands today, 47 years later.

But that record wasn’t enough, because Tommie Smith was really “The Jet,” and he responded to Norman’s Australian record with a world record. In short, it was a great race.

Yet that race will never be as memorable as what followed at the award ceremony.
It didn’t take long after the race to realize that something big, unprecedented, was about to take place on the medal podium. Smith and Carlos decided they wanted to show the entire world what their fight for human rights looked like, and word spread among the athletes.
Norman was a white man from Australia, a country that had strict apartheid laws, almost as strict as South Africa. There was tension and protests in the streets of Australia following heavy restrictions on non-white immigration and discriminatory laws against aboriginal people, some of which consisted of forced adoptions of native children to white families.

The two Americans had asked Norman if he believed in human rights. Norman said he did. They asked him if he believed in God, and he, who had been in the Salvation Army, said he believed strongly in God. “We knew that what we were going to do was far greater than any athletic feat, and he said “I’ll stand with you” – remembers John Carlos – “I expected to see fear in Norman’s eyes, but instead we saw love.”

Smith and Carlos had decided to get up on the stadium wearing the Olympic Project for Human Rights badge, a movement of athletes in support of the battle for equality.
They would receive their medals barefoot, representing the poverty facing people of color. They would wear the famous black gloves, a symbol of the Black Panthers’ cause. But before going up on the podium they realized they only had one pair of black gloves. “Take one each”, Norman suggested. Smith and Carlos took his advice.
​

But then Norman did something else. “I believe in what you believe. Do you have another one of those for me ?” he asked pointing to the Olympic Project for Human Rights badge on the others’ chests. “That way I can show my support in your cause.” Smith admitted to being astonished, ruminating: “Who is this white Australian guy? He won his silver medal, can’t he just take it and that be enough!”.

Smith responded that he didn’t, also because he would not be denied his badge. There happened to be a white American rower with them, Paul Hoffman, an activist with the Olympic Project for Human Rights. After hearing everything he thought “if a white Australian is going to ask me for an Olympic Project for Human Rights badge, then by God he would have one!” Hoffman didn’t hesitate: “I gave him the only one I had: mine”.The three went out on the field and got up on the podium: the rest is history, preserved in the power of the photo. “I couldn’t see what was happening,” Norman recounts, “[but] I had known they had gone through with their plans when a voice in the crowd sang the American anthem but then faded to nothing. The stadium went quiet.”

This post was written by Richard Gazzaniga.  You can find his post here:  
http://www.filmsforaction.org/articles/the-white-man-in-that-photo/

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Free Indeed!

7/4/2014

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For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 1 Corinthians 7:22

The desire for freedom is a longing of the human heart. It is the heartbeat of God. Liberty for all is foundational to free nations. Let freedom ring is the battle cry of republics who have sacrificed lives, so future generations can live free. It opens door of opportunities, like freedom to worship and work. We are free to be sad or glad, free to pursue God or money, and free to experience good or evil. Freedom in Christ is fundamental to the faith. By faith in Jesus, we are free indeed.

However, we have an enemy to freedom: slavery. Slavery to sin, self, and Satan. A soul’s bondage brings despair and dread. We are not free to make wise choices, until our minds have been freed from the confusing claims of lies. But, truth clarifies. Moreover, there is a hideous slavery to sinister human beings. Human slavery treats people like property, not as precious people created by almighty God. Those imprisoned by evil need the righteous to rise up. Yes, freedom in Christ bears the responsibility to rescue those trafficked by greedy perverts. We must help the captives!

“But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life” (Romans 6:22).

Furthermore, freedom in Christ comes from being a slave to Christ. Before Christ, our master was evil, after Christ our master was good. Before Christ our master was selfish, after Christ our master was generous. Before Christ our master was mean, after Christ our master was merciful. In Christ, we cannot serve two masters, only one: God Almighty. Thus, our glad servitude to the Lord frees us to serve for the Lord. Grace binds us to God’s love, so we are free to love for God.

Human slavery is against the will. Spiritual slavery is free to choose. Human slavery is bondage. Spiritual slavery is freedom. Human slavery is hurtful. Spiritual slavery is healing. Human slavery is exploitation of helpless humans. Spiritual slavery is glorification of holy God. Thus, we ask ourselves, “Does anything other than Jesus Christ master any part of my life?” “Who in my life needs to be set free by faith in Jesus?” “How can I bring awareness to the atrocities of human trafficking?” Freedom in Christ comes from being a slave to Christ. So, live free for Him!

This post was written by Boyd Bailey.  For the original post, go to:  http://www.wisdomhunters.com/2014/03/freedom-in-christ/

BE HOLY.
BE A MAN.

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God hates racism

1/27/2014

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I was at the gym the other day and while working out, I was watching some of the other people that were going thru their workout routine.  There was a good mix of people there:  old, young, middle-age, male, female, black, white, latino, asian and middle eastern.  I'm glad that things have changed.  No longer are we segregated into classes, races, ethnicities or genders.  

As recent as 50-years ago, the civil rights movement started in the United States.  Less than 50 years ago, you wouldn't find blacks and whites sharing a gym, a water fountain or a locker room.  I'm so glad that things have changed and that there has been considerable movement away from such a segregated society.  

As I was working out, I realized that I walked past a black guy, smiled, and said "how you doin'?" and he responded in kind.  It was a pleasant interchange.  Just like it should be.  

But then I noticed another guy.  This guy was of middle eastern descent.  He was putting himself thru a very, very rigorous frenetic routine.  He was in great shape.  He was doing things with his body, stretches, lifts, etc that were simply amazing.  However, you wanna know what went thru my head?  I thought, "I'll bet he's training for jihad and is a terrorist."  

I told myself, "that's a horrible thought, you don't even know this guy.  Why would you judge him so?"  Then it dawned on me... Young middle eastern men have become the new black.  

It wasn't too long ago that white people looked askance at black people (unfortunately some still do) and wonder what they were up to, wondering when they will be attacked.  I observed this man and no one spoke to him.  I wanted to but he was working out so hard and concentrating so much on his work out that he seemed as if he didn't know anybody else was around.  Plus, in gyms, it's hard to talk to people because so many folks have MP3 players and aren't there to interact with others.  I know that's no excuse but I didn't speak with him.  I should have.  

Later in my quiet time with God, I heard God clearly speak to me about my attitude about the middle eastern guy in the gym.  He told me that my attitude was wrong and that it is sinful to judge people so.  I had to repent of the sin of racism.  

I long to be able to see people the way that God does.  
His love extends to all people and I need to be a reflection of His love.  
Judgmental attitudes are not Christ-like attitudes.

God hates racism.



I hope I see that guy again.  I want to say "how you doin'?"

BE HOLY.
BE A MAN.


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Becoming clean

12/5/2013

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Having accepted a counseling assignment for two years in a South American country, I met an interesting man.  In his broken English, he confessed, "I like dirty women."  

This man was a gynecologist, very educated and finally coming to the realization that he had a terrible problem.  In English, dirty can mean several things.  However, in Spanish, he was very clear.  He used the word, "sucia."  "Sucia" means physically dirty, unwashed.  He continued with other clear words, "Indigenas, indias, mujeres sucias..."    Translated, those words mean, "indigenous, indians, dirty women..."  He was talking about a people group that were indigenous in that area:  women from the Quechua people.  These people are typically considered lower class by those who don't have indian blood.  

Being educated and of Spanish descent, he considered himself to be superior to these people.  That was his quandary.  "Why do I like dirty women? I'm not attracted to pure blood women."  He went on to explain that he would sexually use some of his patients, but only the Quechua women.  He felt an attraction to women that he was not supposed to be attracted to, kinda like forbidden fruit.  He soothed his conscience by believing that he was only having sex with women who were beneath his station in life.  These people were essentially worthless in his mind.

He would trade his gynecological services for sexual favors with his patients.  He found that many times, he would not be refused because these women were poor and did not feel good about themselves.  "They couldn't say no because no one thinks they are attractive.  I flatter them..."

So, you can see this man has a terrible sin problem.  Actually, more than one.  Just to name a few:  1) prejudice, 2) sexism, 3) racism, 4) elitism, 5) compulsions, 6) fornication, etc...  Just plain sinfulness.  

As his story unfolded, he also revealed that he was addicted to marijuana, alcohol and painkillers.  Being a physician, he had no difficulty affording and obtaining these substances, especially when he would trade his gynecological services for these substances.  

He was raised in an environment with a very strong mother and a father who had abandoned him.   As we delved further into his upbringing, he noted that he was brought into sex early when his mother paid for a prostitute "to teach him how to be a man" as his father wasn't doing a good job at raising him.   He recalled his first sexual encounter at age eight with repeated exposure, at his mother's insistence, until he left for college at age sixteen.

In spite of his medical and financial success, this man knew that he was doomed.  "My soul is on the way to hell..."  Fortunately, this gentleman was receptive to God's working in his life.  He came for help because he had heard that hell was a place that he did not want to go.  As I was unable to follow this man due to not being around long enough to help him, I was able to hand him off to a pastor.  This pastor told him about God's redemptive power and discipled him.  He became very much like Zaccheus.  He repented of his sinful behavior and attempted to make restitution as best he could.  

This man's story teaches us that we are not doomed by the sins of our parents, doomed because we had a bad upbringing or doomed because we have abused people.  There is always room for God's offer of salvation.  It is never too late to do the right thing.

Is your life like this man's?  Or do you think that he is beneath you?  
In what kind of sin do you find yourself involved?  
It is never too late to do the right thing.  

If God can change this man, he can change you.

How bout it?

BE HOLY.
BE A MAN.


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What would it be like?

11/9/2013

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I keep thinking about a world that's different
than what I'm seeing everyday
I keep waiting for a new tomorrow
when all the pain's gonna fade away

I want to know if it's even possible
the river's crossable
to the other side
where we live a better life



What would it be like
if we learned to love each other
and what would it be like if we lived like we believe
that everybody matters
'cuz we're all here together
and we all need each other
to make it through this life
What would it be like?
What would it be like?

No tears from a worried mother
and No cry from a hungry child
No fear of a runaway father 
leaving the broken family behind
And everything wasn't all about money
and chasin' the money
No we're losin our minds
Is it really worth our time?

What would it be like
if we learned to love each other
and what would it be like if we lived like we believe
that everybody matters
'cuz we're all here together
and we all need each other
to make it through this life
What would it be like 
if we turned our eyes to Jesus?
And if we let his love pour through us?
And if we let his life just lead us?
That's the only way we will ever see the world start to change

What would it be like?

What would it be like
if we learned to love each other
and what would it be like if we lived like we believe
that everybody matters
and we're all here together
and we all need each other
to make it through this life
What would it be like...
What would it be like...
What would it be like...
What would it be like...? 


This is a terrific song by Salvador off their album Aware.  For the youtube video, go here:  
http://www.youtube.com/watch?v=mR73WcxzdP0


BE HOLY.
BE A MAN.

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Am I a subtle elitist?

11/5/2013

1 Comment

 
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One of the things that is exciting about being involved in a church plant is the influx of new people coming to know Jesus, seeing miraculous things happening and being energized by new Christians.  It is absolutely thrilling when a person who previously didn't regard Christ as his/her Savior experiences a life-changing decision.  It boosts my faith when these people "who don't know better" really believe that God can do anything.

Having been a Christian for over 40 years, I think that I got this Christian thing down.  I can easily become complacent and lazy.  Yet, these new Christians are an inspiration.  They remind me of how I need to rely more on Christ and less on myself. 

I was in a small group from our church and we were praying for these new people.  I was struck by a thought that I am sure came from God.  I remember thinking, "you don't really believe that these new Christians are gonna make it, do you?"  It was difficult for me to admit that to myself.  But I sensed a further prompting, "tell these people in your small group what you have been thinking."  So I said, "this is hard to say but I'm gonna say it.  I have to confess to the sin of pride, of elitisim.  These new people that we have been praying would come to our church, I have been thinking that they wouldn't last.  That they aren't really gonna make this Christian thing work for them. I've been thinking that they will never be as good of a Christian as I am."  Now, I would like to say that my statements changed somebody but these statements only changed me. 

I am glad that I was brave enough to say out loud what I have been thinking for a while.  It was difficult but humbling.  I didn't experience any condemnation from my small group friends but rather an open discussion about attitudes and how we need to allow God's Holy Spirit to change us from the inside out.

I was thinking about my comments and my attitudes a little later, and I had another thought,
"If these new Christians don't make it, you will be partly to blame.  It is up to you to offer encouragement, discipleship, friendship and support." 

That's one of the many things that I like about the Holy Spirit.  He's direct, to the point and doesn't just blast away at me.  He's sees something that needs to be corrected and all I have to do is listen, trust and obey.  



I'm glad that after being a Christian for all these years, that God hasn't stopped with molding me into the image of Christ. 

If I'm honest and humble, He will do just that.  

He will do the same for you.

BE HOLY.
BE A MAN.

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Am I a subtle racist?

11/4/2013

2 Comments

 
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I saw this guy walking down the street and I reached over and locked my passenger door.  I had taken this route many times but for some reason, I sensed that I needed to be extra careful.  I was a good ½ block behind him and as I drove up next to him, he looked over at me and I noticed that he was an African-American.  


I initially didn’t think anything of my behavior, but later as I was reflecting on my day, I sensed the Holy Spirit speaking to me about my behavior.  “Why did you lock the door?  You weren’t in any danger.  That young man wasn’t posing any threat.” 

I thought about what I did.  How did I know that the young man was African-American?  And why was my automatic response to lock my passenger door?  As much as I would like to think that I am open-minded and not prejudiced, it was apparent that my fear of people who aren’t like me runs deep. 

Recently, I was privileged to speak with a bright, articulate, young African-American male and I told him about my experience.  His response was that he notices that people do that to him.  “I get on an elevator and white women clutch their purses, like I’m some kinda thief.  It’s really irritating.  I dress professionally, keep good care of myself and am friendly but I get those kinds of reactions.  It’s irritating and a bit angering.”  With this young male was a young African-American female.  She said that we were too hard on ourselves, that in both of those situations she would have acted as I did and how the ladies on the elevator did.  She stated that it had more to do with being a female than fearing someone’s race. 
“I make sure that my purse is not on the front seat and my doors are locked when I am driving thru a place that has people walking, it doesn’t matter what their race or ethnicity is.”

Ok.  Maybe we can excuse a woman doing those things but it doesn’t answer the nagging in my soul of why did I lock my door?  It wasn’t locked earlier when there were people walking but when I saw this particular man, I did lock my door. 
I don’t remember thinking, “there’s an African-American male, I better lock my door so that I could be safe.” 

Somewhere, buried deep within my subconscious, my mind perceived a threat and I wonder if my mind perceived that the threat was an African-American male.  That’s the question I can’t answer.  I don’t want the answer to be that I am subtly a racist but it makes me wonder. 

I so much want all my actions towards others to be like Christ.  So, in my conversation with the Holy Spirit, all I could say was,
“I don’t know why I locked the door, but LORD, please purify me. Reveal to me my sin of racism.  Cleanse me from anything that would represent oppression, fear, racism, elitism help me to be a holy representative of You."

BE HOLY.
BE A MAN.


2 Comments

Racism  - Am I part of the problem?

5/28/2013

4 Comments

 
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The other day, I hired a roofer to come and fix some hail damage on my house.  I told him that my neighbor may want some roofing done too.  I said, "he's from Guadalajara and was telling me that he could get some 'hispanics' to fix my roof and his roof but you might want to see if he needs some work done."  My roofer (a white guy) kind of got this sly grin and said, "he's not a roofer?"  I said, "no, he's an executive for a large bakery company."  My roofer said, "I was joking (still with that sly grin)."  I retorted, "yes I know you were.  I just didn't think it was funny."  The subject was changed and the roofing job was completed.  In the area where we live, there are a lot of homes being built.  A good portion of the construction crews (including roofers) are hispanic.* 

Later, upon reflection of this interaction, I thought to myself, "There I went and did it again.  I came off as a racist.  Why did it matter that my neighbor is from Guadalajara?"  I really like my neighbor.  He 's been nothing but friendly and he brings over items from the bakery and his wife makes us the BEST quesadillas.  My hispanic neighbor came from California before he brought his family to Indiana and built a home next to mine.  I then thought about the number of people who have asked me if my neighbor was here legally.  Honestly, that thought never crossed my mind.  My neighbors on the other side are from California too but are a white mother and daughter.  No one has ever asked me if they were here legally, I have no idea where they lived before California.  

I recall I went to lunch with a couple of white men that were a little bit older than me.  One of them made a disparaging comment about the race of our current president (POTUS).  I didn't laugh.  The other one said with a sly grin, "Oh, you didn't get the joke.  You will get it later when you get home."  I replied, "Yes I got the joke, I just didn't think it was funny."  

In thinking of these two interactions, I have come to a couple of observations that sicken me:

1)  White men seem to have this way of talking that is elitist.  We make comments toward each other that subtly (and not so subtly) put down other races and/or women.  However, we do it in such a way that among respectable Christian men it is not considered racist/sexist (if you're a white guy).  I'm sure that if a person who wasn't white was observing, s/he would notice the elitism.  

2)  If you're a white man and you don't appreciate these subtle comments, you are considered to not be as intelligent as the person making these subtle comments.  These white guys just can't imagine that you just don't appreciate their elitist comments.  They just think that you haven't had enough bad experiences from "those people" to accurately determine that whites are better.  However, they would never come out say that they are better than others.

These two observations aren't new to me, I didn't have an epiphany as I was writing this blog. However, to my regret, I did realize that I contribute to the sin of elitism/racism/sexism.   By being blind to my white maleness, I inadvertently contribute to subtle white, male put downs of others.  Sue (2004) points this out in his excellent article:  "Whiteness and Ethnocentric Monoculturalism:  Making the Invisible Visible"  (see American Psychologist, Nov 2004, pp 761-769).  He states, that white men are "trapped in a EuroAmerican worldview that only allows them to see the world from one perspective...little doubt exists that skin color in this society exposes people to different experiences (p. 762)."  

Sue's last statement that skin color causes different experiences just makes me feel really, really, awful at an internal level. God's Word makes it clear that elitism/sexism/racism is a sin.  Galatians 3:28 points out that we are all ONE in Jesus Christ.  James 2 makes it clear that favoritism is sinful.  King Solomon warns us in Proverbs 6:12-13 that a man who winks with his eyes and signals with his feet is a "worthless person, a wicked man."  I believe that this section of God's Word is talking about those subtle things that people do to create an "us vs them" mentality.  

I long for the day when we will be released from the sin of elitism/racism/sexism.  Unfortunately, I don't think that is going to happen this side of heaven.  However, I'm grateful for times like this when God's Word and God's Holy Spirit speaks to me about my blind elitism.  I don't want to treat people any other way than the way that Jesus treated people. 


Now that you have come to the end of this blog post, I ask you for two things: 1) pray that I will be become more like Jesus, and 2) pray that you will become more like Jesus.


*My understanding is that hispanic is a political term.  I prefer the term latino/a but I use hispanic in this post because that is the term my neighbor used.  


BE HOLY.
BE A MAN.

4 Comments

The "real" gospel:  Elitism in the church?

5/17/2013

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Last month I heard a prominent leader of a national movement of mostly white Christians give a talk in which he compared his group’s beliefs to various other Christian groups (including more ethnically-diverse groups). While extolling the virtues of his group’s beliefs he proudly proclaimed, “We have the best version of the Gospel.” Now I’m not interested in busting any one person’s (or group’s) chops, and in fact, I give him a lot of credit for saying publicly what many of us say behind closed doors and in our hearts.  But as a minority group member sitting in the audience, I found his statement to be unfriendly to diverse voices.

Most blatantly, the statement violates the metaphor of the interdependent and multifaceted body of Christ.  How can a gospel that is mostly (if not entirely) interpreted and articulated by a homogenous group of people (in this case, white, well-educated males) be the “best version”? But in a more subtle way, his statement sent a clear and powerful message to all of the diverse people in the room (e.g., women, people of color, people without advanced degrees, etc.). No need to join our movement; we don’t need diverse voices. We’ve already got the best version of the Gospel and we only needed white, well-educated men to figure it out. Diverse people need not apply.

Again, this guy simply said aloud what a lot of other people say privately or inwardly. But whether we make such audacious statements aloud or not, people of all cultures run the risk of alienating diverse people if they mistakenly believe that their homogenous group has basically figured out how to think, worship and live.

We might say we want diverse people to participate in our group but we are often too enamored with our own culture (e.g., our version of the Gospel) to invite diverse people to influence it. Rather, than actively seeking input from diverse people, we require them to assimilate to and bow down to the dominant culture. This approach might work to attract people who look diverse (in terms of race/ethnicity, etc.) but it will repel people who offer culturally-diverse perspectives.

Non-majority members who attempt to exert diverse cultural influence are often ignored — or worse, silenced and shunned. How dare they try to change our little utopian culture? we ask ourselves. How dare they challenge our perfect version of the Gospel? HOW DARE THEY?

I think we adopt a defensive and uninviting posture towards diverse others when we idolize our cultural group identity. When this happens, minority group members are not truly invited to participate in the community as valuable members of the all-inclusive we. Rather, they are invited to participate in the group as them—subordinate group members and second-class citizens.

Is cultural idolatry the source of this problem? If so, how do we avoid it?  If not, what is the problem?



This post was written by Cristena Cleveland.  For the original post with comments, go to:  http://www.christenacleveland.com/2013/05/we-have-the-best-version-of-the-gospel-diversity-repellent/



BE HOLY.
BE A MAN.

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R.A. Dickey  opens his eyes about sex trafficking 

3/5/2013

2 Comments

 
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R.A. Dickey said the pictures and literature couldn't have prepared him for the young boy who approached him last week on one of the squalid streets of Mumbai's red-light district.

The boy was maybe 3 years old, 4 at best. He had no pants on. His body was covered with open sores.

"He was playing amongst the open sewage and filth with rats as big as dogs. Unsupervised," the Toronto Blue Jays' new knuckleballer told The Canadian Press on a conference call Tuesday from India's most populous city. "You see these images and pictures that just don't seem like they should exist. And you hope that it's the only one ... but that's what's representative, these lives that just don't have a voice."

The 38-year-old was in Mumbai to work with Bombay Teen Challenge, a Christian organization that has rescued women and children from sex trafficking for the past 23 years.

It's a cause that Dickey says speaks to his own narrative. He wrote about being sexually abused as a child in his autobiography "Wherever I Wind Up: My Quest for Truth, Authenticity and the Perfect Knuckleball."

"It's authentic to me because of my past experience, also I have a sentimentality to it because the girls that I've seen firsthand in the streets, these 19-, 20-, 21-year-old girls. You have to look beyond that and see at one point they were daughters themselves, and having two daughters ... that just for me was so compelling."

He made the trip with his daughters, 11-year-old Gabriel and 9-year-old Lila.

"I want to give my children a heart for humanity," Dickey said. "The only way to really do that is to get them outside of the bubble that they live in, and expose them in very measured ways to what real life is to a lot of people. They've responded beautifully."

The 2012 NL Cy Young winner said it's been "a roller-coaster" visit, from the visceral red-light images of women in doorways and the cages where they keep them when they're first trafficked.

But he also saw hope.

Dickey and his daughters stayed at Ashagram, a rehabilitation campus outside Mumbai that's home to 300 women and children. They were the "most hopeful days" of the trip. They played cricket and sang songs with the children, many of whom are HIV-positive.

"Those are the miracles, the 300 lives in Ashagram, those are 300 living miracles," Dickey said. "Sure, (my daughters) heard about the wickedness and the darkness, but they got to actually see the redemption, so their response has been really positive. This is a seminal trip for them."

Dickey, who speaks openly with his daughters about his own sexual abuse, helped celebrate the opening of a clinic in the midst of Mumbai's red-light district. He helped pay for the clinic, raising over $100,000 by climbing Mount Kilimanjaro last winter.

"The facility is like a beacon of light in the middle of a swamp," he said.

BTC's Thomason Varghese said the organization was blessed by Dickey's presence.

"But we think we've been even more blessed by his daughters," Varghese said. "Just to see innocent girls loving our girls and playing with them with no inhibitions, it's just been a real joy for us to see and experience. There are friendships that have come through this despite how different their backgrounds are.

"Today the girls were in our feeding truck serving food to those who are coming from the street; just watching that was a sight to see."

While estimates of sex trafficking in India vary, most studies put the number at more than a million children involved in the country's sex trade.

Dickey was asked how can one measure success in the face of such grim statistics.

"If the organization rescues one human life from that hell, then it's done its job in some way," Dickey said. "You're talking over the last 23 years over 1,000 lives being rescued, given a second chance to have a life, rescuing children, people who were left for dead on doorsteps of these brothels.

"The women who had been trafficked into prostitution, dying in hospitals with their children by their bed, here's the Bombay Teen Challenge with a relationship in place to be able to take in and care for these children.

"How do you measure success? I think it's one life at a time."

The original post for this article can be found at:  http://espn.go.com/mlb/story/_/id/8896558/ra-dickey-toronto-blue-jays-india-help-fight-vs-sex-trafficking

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