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The character of God & what it means for us

7/27/2015

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Holy holy holy is the Lord. The Old Testament tells us this, particularly in Leviticus and Isaiah. The New Testament tells us this, particularly in 1 Peter and in Revelation.

As God is holy, He calls us to be holy too.

Lately I have been thinking a great deal about this and what exactly it means. Of all the attributes of God, His holiness is the only one that gets repeated like it does. Maybe that's to signify to us that all the attributes of God, which are revealed to us in scripture and through the internal witness of the Holy Spirit, are to be seen in light of His holiness.

The holiness of God first sets Him apart from everything else. Who else is there, or what else is there, that is like God? The angels certainly are not, as they are created. Creation is not, though creation is an extension of who God is. And of ourselves we are not, though we are made in His image but also part of creation. In this, I believe God must be understood that He is distinct, separate, above all other things and beings. Our ideas of Him, our thoughts of Him, don't even begin to come close to Who He is. The only way we can hope to know Him is through His own Self-revelation.

And yet we do know God through how He has revealed Himself. We see in creation that God created through the spoken Word. The Gospel of John informs us that the Word made flesh (logos in Greek, "spoken word" as opposed to "written word") is Jesus. So Jesus was not only present at the creation, but was the catalyst for creation when we read to beginning of John's gospel.

We also see the Holy Spirit hovering above the waters and bringing order. It is the Holy Spirit, the breath of God, that would give adam, humanity created in the image of God, the breath of life, making adam a living being. At the time of creation God reveals Himself in relationship. He also reveals that He has a relationship with what He has created, and a special, set apart, holy relationship with humanity.

The Father, the Son, the Holy Spirit, all work as one in mutual, unadulterated love for each other. It is a completely equal unity partnership that they created. When humanity was made in God's image, both man and woman were called to be partners with God, to have dominion over creation, and to be God's representative to the rest of creation and to each other. This is a relationship that was exclusively established between God and humanity. You might say it was a holy, set apart, relationship. And yet it was clear, we as bearers of God's image, were created to relate to each other and the rest of creation.

One of the thoughts that goes along with this I've had lately is related to the kind of world God created. Sometimes we wonder how it is that God came to create this world. Why create a world which He knew would be corrupted by sin, and that would give rise to all manner of evil? Why not create a world where His creation, even the creation that bears His image, would be perfectly obedient to Him, and never even have the chance to fall into sin?

I don't believe scripture ever directly answers this question, though it's a question that can be heard in various forms from various people. But looking at the various attributes of God, and knowing how He has revealed Himself to be throughout scripture and in Jesus, I believe an answer can be ascertained.

There are many who say that God is sovereign and has complete freedom to do whatever He sees fit. To them that's what complete sovereignty means. In this same vein they'll say that God creates people to glorify Him through election which, to them, equals salvation. For the rest of humanity He is glorified in their destruction, whether by decree or by simply not electing them (I'm not entirely sure what the difference is because the result is the same).

Whether God CAN act this way, and create and rule over a world this way, is I believe the wrong question to ask. If God can speak everything into existence I don't believe His power is really in question. But the right question to ask is WOULD He create such a world where parts of His creation, even those that bear His image, are destroyed for His glory?

When we turn to scripture and read in Malachi 3:6, God says of Himself "I do not change." It's interesting to me that He doesn't say of Himself "I cannot change", but "I do not change." This is a choice made by God to keep in line with His nature, His character.

God declared His creation to be "good. when He created all there is. Jesus told the rich young ruler that nobody is good except God. What God created and said was good was an extension of His own character. I believe God created a world that was, in some regard, a reflection of Himself, and therefore did not create a world where the possibility of creating some to only be destroyed for His glory existed.

When we see that God exists in relationship with Himself as Father, Son, and Holy Spirit, and He created us to be in relationship with Him, as well as relationship with each other, we see, I believe, the truest essence of holiness. It is a set apart relationship with mutual love and trust is the foundation. It doesn't allow room for anything to undermine or eat away at that foundation.

Jesus Himself, in the Lord's Model Prayer, prayed "Your kingdom come, Your will be done, on earth as it is in heaven." The reality of heaven is holiness and the center of that is God. In order to show what holiness should look like "on earth as it is in heaven" we must be in relationship with God and let that shape our relationship with each other.



This post was written by Pastor Ryan Cole.  You can find his blog post here:  http://pastorchristophercole.blogspot.com/2015/07/the-character-of-god-and-what-it-means.html

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To my porn watching dad, from your daughter

12/18/2014

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Dear Dad,

I want to let you know first of all that I love you and forgive you for what this has done in my life. I also wanted to let you know exactly what your porn use has done to my life. You may think that this effects only you, or even your and mom’s relationships. But it has had a profound impact on me and all of my siblings as well.

I found your porn on the computer somewhere around the age of 12 or so, just when I was starting to become a young woman. First of all, it seemed very hypocritical to me that you were trying to teach me the value of what to let into my mind in terms of movies, yet here you were entertaining your mind with this junk on a regular basis. Your talks to me about being careful with what I watched meant virtually nothing.

Because of pornography, I was aware that mom was not the only woman you were looking at. I became acutely aware of your wandering eye when we were out and about. This taught me that all men have a wandering eye and can’t be trusted. I learned to distrust and even dislike men for the way they perceived women in this way.

As far as modesty goes, you tried to talk with me about how my dress affects those around me and how I should value myself for what I am on the inside. Your actions however told me that I would only ever truly be beautiful and accepted if I looked like the women on magazine covers or in porn. Your talks with me meant nothing and in fact, just made me angry.

As I grew older, I only had this message reinforced by the culture we live in. That beauty is something that can only be achieved if you look like “them”. I also learned to trust you less and less as what you told me didn’t line up with what you did. I wondered more and more if I would ever find a man who would accept me and love me for me and not just a pretty face.

When I had friends over, I wondered how you perceived them. Did you see them as my friends, or did you see them as a pretty face in one of your fantasies? No girl should ever have to wonder that about the man who is supposed to be protecting her and other women in her life.

I did meet a man. One of the first things I asked him about was his struggle with pornography. I’m thankful to God that it is something that hasn’t had a grip on his life. We still have had struggles because of the deep-rooted distrust in my heart for men. Yes, your porn watching has affected my relationship with my husband years later.

If I could tell you one thing, it would be this: Porn didn’t just affect your life; it affected everyone around you in ways I don’t think you can ever realize. It still affects me to this day as I realize the hold that it has on our society. I dread the day when I have to talk with my sweet little boy about pornography and its far-reaching greedy hands. When I tell him about how pornography, like most sins, affects far more than just us.

Like, I said, I have forgiven you. I am so thankful for the work that God has done in my life in this area. It is an area that I still struggle with from time to time, but I am thankful for God’s grace and also my husband’s. I do pray that you are past this and that the many men who struggle with this will have their eyes opened.

Love, Your Daughter

This post is anonymous.  The original can be found here:  http://www.faithit.com/an-open-letter-to-the-dad-looking-at-porn/



BE HOLY.
BE A MAN.




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The measure you use will be used on you

12/12/2014

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Are we called to evaluate and judge someone by what he or she did, or by what that person does, by way of consistent habit? Over the last two and a half years, in light of my own faults and failures, I have given this subject a lot of thought. After insisting that people who live wicked and impure lives will not enter heaven, as such demonstrate that they have not been born again by grace through a genuine faith in the Lord Jesus Christ, Paul writes: "In the past, some of you were like that, but you were washed clean. You were made holy, and you were made right with God in the name of the Lord Jesus Christ and in the Spirit of our God." (1 Cor. 6:11 NCV)

In the past, all of us have done (and said) ugly-natured, despicable acts. If one were to take a snapshot of a particular sin committed, as though that act were to encapsulate a person in his or her entirety, that would be wrong. No one who ever existed is defined by one or even a few negative or sinful acts. I remember Michael Brown's mother saying, in an interview regarding the Ferguson incident, that we saw 18 seconds of her son doing something wrong on a video; but she has 18 years of knowing her son. (link) From his mother's view, Michael should not be defined by some mistakes or wrong decisions he made any more than should you or I.

We all stumble in many ways (James 3:2), and none of us has yet arrived at perfection (Phil. 3:12). If we take one act, or one word, or even one unfruitful season in someone's life, and in a fit of strain force that moment to define a person, we not only falsely and unwarrantedly objectify the individual, but we also incriminate ourselves, because none of us has yet reached sinless perfection. 

When I think of Samson, I do not necessarily think of his sin with Delilah and impose his infatuation and sin with her as the totality of his identity -- who he was as a human being. When I think of King David, I do not necessarily think of his sin with Urriah's wife Bathsheba and impose his sin with her as the totality of his identity -- who he was as a human being. I could admit the same with Solomon, whose life ended badly; and the apostle Paul, who murdered Christians prior to his conversion; or any number of people in the Bible who failed at moments in their life. Are we supposed to take snapshots of people's lives and claim, "This is who you are -- this defines you completely"? 

I suppose the answer would be predicated upon an individual's repentance of certain failures or sins. For example, in the case of Jesus' betrayer Judas, we are never given glimpses of genuine repentance from his heart. What do we make, then, of Judas as a human being? What kind of man was he? Though called a disciple of Jesus Christ, we find his heart to be one of betrayal, one of never really being loyal to Christ from the beginning. Betrayal as nature seems to belong to Judas' identity.

Judas' heart and life differs significantly from that of the apostle Peter. Though Peter denied he knew Jesus on three separate occasions, he genuinely repented of his sin, and was restored to a right relationship with Christ. Not so with Judas. Judas opened himself up to Satanic possession by his evil plans and motives. Instead of humbly, self-effacingly seeking repentance, he very selfishly committed suicide. 

Portraying Judas as a betrayer can be derived not from a single event or a certain string of events but from the overall consistent attitude of his life. Portraying Peter as a betrayer, however, should not be derived from the three separate events of his having denied knowing Christ because his overall attitude was one of love for Christ -- in spite of his inconsistencies.

The reality is, however, that I no more want to be thought of as "that guy who did this or that" than the apostle Peter wanted to always be thought of as "that guy who denied Christ"; or David as "that guy who committed adultery and had her husband killed in battle"; or whatever you did as "that person who sinned that sin." I remember someone's statement to another person who had committed a terrible act: "This is what you did -- this is not who you are; this does not define you."

When someone's sins and failures become public knowledge there is a temptation to take a snapshot and define him or her by that event. But there exists a type of deception within the hearts of those who take snapshots and define others by them. They tend to think that because their struggles and failures and sins are private then they are not or should not be defined by them. They are not willing to be as stringent with themselves as they are with others. But Jesus said that you "will be judged in the same way that you judge others, and the amount you give to others will be given to you." (Matt. 7:2 NCV)

The apostle Paul adds, "Make allowance for each other's faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others." (Col. 3:13 NLT) Since "it is sin to know what you ought to do and then not do it" (James 4:17), and "the person who keeps all the laws except one is as guilty as a person who has broken all of God's laws" (James 2:10), then I think we need to extend a bit more grace to each other, not defining each other by any failure(s) but by the grace of God in Christ; remembering always that we can possibly be one false step away from any number of various offenses.

We must also keep in mind and live by the words of St Paul, to not "think of yourself more highly than you ought to think, but to think with sober judgment" (Rom. 12:3); "Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God ... So then, each of us will be accountable to God. Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another." (Rom. 14:10, 12, 13) This gracious way of living will not only serve the body of Christ better but will also be beneficial when we need the grace and mercy of Christ Jesus our Lord.



This post was written by William Birch.  For the original post, go to:  http://jacobarminius.blogspot.com/2014/12/the-measure-you-use-will-be-used-on-you.html







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#1 reason why teens keep the faith as young adults

11/10/2014

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The holy grail for helping youth remain religiously active as young adults has been at home all along: parents.

Mothers and fathers who practice what they preach and preach what they practice are far and away the major influence related to adolescents keeping the faith into their 20s, according to new findings from a landmark study of youth and religion.

Just 1 percent of teens ages 15 to 17 raised by parents who attached little importance to religion were highly religious in their mid-to-late 20s. 

In contrast, 82 percent of children raised by parents who talked about faith at home, attached great importance to their beliefs and were active in their congregations were themselves religiously active as young adults, according to data from the latest wave of the National Study of Youth and Religion.

The connection is "nearly deterministic," said University of Notre Dame Sociologist Christian Smith, lead researcher for the study.

Other factors such as youth ministry or clergy or service projects or religious schools pale in comparison.

"No other conceivable causal influence ... comes remotely close to matching the influence of parents on the religious faith and practices of youth," Smith said in a recent talk sharing the findings at Yale Divinity School. "Parents just dominate." 

Parent power

Several studies have shown that the religious behaviors and attitudes of parents are related to those of their children.

In research using data from the National Longitudinal Study of Adolescent Health, sociologists Christopher Bader and Scott Desmond found that children of parents who believe that religion is very important and display their commitment by attending services are most likely to transmit religiosity to their children.

This is the fourth wave of the NSYR, a comprehensive national study first conducted in 2002-2003 among teens ages 13 to 17 and their parents. These early findings add powerful evidence of the importance of mothers and fathers as the study traces the path of young respondents, who are now ages 24 to 29.

One of the strongest factors associated with older teens keeping their faith as young adults was having parents who talked about religion and spirituality at home, Smith said.

Other key factors included having parents for whom personal faith is important and who demonstrate that faith through attending services. Teens whose parents attended worship with them were especially likely to be religiously active as young adults.

Among related findings, parents from religious traditions that in general promote greater commitment and encourage discussing faith outside the sanctuary also were more likely to have children who remained active in their faith as young adults.

For example, two-thirds of teens raised by black Protestant parents and half of adolescents with conservative Protestant parents had high or moderate levels of religiousness as young adults. On the other end, 70 percent of teens raised by mainline Protestant parents had minimal or lower levels of religiousness as young adults. 

In interviews, many Mainline Protestant parents said they "feel guilty if they think they are doing anything to direct their children toward their religion as opposed to any other possibility. There's a sense of like should you tell your child that what I believe is right," Smith said. 

Yet if parents and faith communities are not able to communicate their beliefs, Smith said later, "The game's over, already."

Empowering parents

The role of parents is even more critical today as trust in institutions decline and many children with more demanding schedules are spending less time in congregations, Smith noted.

Yet, he said, there are some powerful "cultural scripts" that discourage parents from taking an active role in the spiritual lives of their teens. 

Among those scripts:

• After age 12, the role of parents recedes, and the influence of peers, the media, music and social media take over.
• Cultural messages that encourage parents to turn their children over to "experts." In the case of faith formation, many parents consider that to be the responsibility of clergy, Sunday schools and youth groups, Smith said.

Religious groups can help parents realize their key role in transmitting faith to the next generation by working with them from the births of their children to empower them to take on that responsibility, Smith said.

That includes involving them in congregational activities, making sure pastors and youth ministers work cooperatively with parents and encouraging parents and children to worship together, Smith said.

For their part, parents need to realize a hands-off approach to religion has consequences.

"Parents, for better or worse, are actually the most influential pastors ... of their children," Smith said. "Parents set a kind of glass ceiling of religious commitment, above which their children rarely rise."

This post was written by David Briggs for the Huffington Post.  You can find the original post here:  http://www.huffingtonpost.com/david-briggs/the-no-1-reason-teens-kee_b_6067838.html




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Bill Cosby was right

9/22/2014

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Look beneath the surface so you can judge correctly.  John 7:24

Comedian Bill Cosby said, “For two people in a marriage to live together day after day is unquestionably the one miracle the Vatican has overlooked.”

He’s got a point.

Once the masks are fully removed and a couple settles into married life with their differing personalities, year after year, it can seem quite miraculous that the relationship endures.

What may even be more phenomenal is that a marriage need not only survive, but it can actually thrive in the face of two differing and headstrong personalities that face off day after day.

Of course, we can’t x-ray a personality, but we can observe it.

Why? Because our personality is evident in our behaviors.

We can deduce something, for example, about a person’s temperament when we notice that they do very careful research before buying a camera. And we can deduce something about personality when we see someone purchase a high-priced gadget on impulse.

Our behaviors reveal our personalities.

And as Yogi Berra so famously said, “You can observe a lot just by watching.” Especially when that “watching” is done around the clock in a marriage.

"In a time when nothing is more certain than change, the commitment of two people to one another has become difficult and rare. Yet, by its scarcity, the beauty and value of this exchange have only been enhanced."   Robert Sexton

Our spouse becomes witness to our traits day-in and day-out. It’s almost as if we are on surveillance without ever intending it. The mere time that marriage consumes cannot help but to make us keen observers of each others’ traits as they become visible in our reactions, our expressions and our behaviors.

So what traits do you think are most consistently seen by your spouse in you? 

Make a list of two personality traits, right now, that you think your spouse would note about you, and then test your accuracy by asking each other if you’re right.


This post was written by Drs Les & Leslie Parrott.  For more information, go to their website:  http://www.lesandleslie.com 



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We are carriers of God's kingdom

9/12/2014

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Random thoughts on the Kingdom of God: We are carriers of the Kingdom of God. It is like a circle around us—like a huge hulahoop and where we go it goes with us. We carry the Kingdom with us into different arenas of life. Or imagine a frog sitting on a lily pad. There is friction between the frog’s feet and the surface of the lily pad. And friction is connection. If I were to push the frog the lily pad under him would be carried along with him. Where the lily pad goes the frog goes and where the frog goes the lily pad goes. The Kingdom of God is like that lily pad stuck to our feet. Where we go the Kingdom of God goes and where the Kingdom goes we are carried along with it.

Therefore our job is to develop a connection of friction with the Kingdom of God so that it becomes “stuck” to the soles of our feet. As Kingdom people we have the capacity to bring new “ground”, new “soil” and a new “atmosphere” into a country simply by bringing our presence into a country and abiding there. It is not necessarily us that changes and transforms anything within a culture. Rather it is the presence of our Lord and Savior abiding within us and being lived out through us. In that sense we are simply carriers of the presence of our King and therefore carriers of His Kingdom.

This post was written by StriderMTB.  He directs an orphanage in an Asian country.  For the original post, go to:  http://atheologyintension.wordpress.com/2014/01/09/we-are-carriers-of-gods-kingdom/


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Hating sin

9/11/2014

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Within the heart of every disciple of Jesus should be an intense hatred for sin.  We despise not just the sins that we sin in the world but we detest even more so the sin that we sin in us.  We hate the sin of pride, the sin of hypocrisy that we sin in us.  We long to be like Jesus in all that we say and do (1 John 2:6) but we see that we are often far from that perfect standard (Matthew 5:48).

And I believe this is a great assurance that we are truly saved.  This hatred for sin.  There is no denying that the Bible forbids us from dwelling in sin (1 John 3:4-10).  Paul the Apostle teaches us in Romans 6 that having been baptized into Christ Jesus, we are now free from sin and its power.  We are free to be slaves of righteousness.

However, I still see sin in my life.  I don't mean that I wake up and commit sin.  I hate sin.  But I still find the Holy Spirit placing His gentle hand upon me and revealing to me my own arrogance, my own pride, my own self-righteousness and my sins of the tongue (James 3:1-12).  There are seasons it seems where the Spirit will give me that assurance that I am focused on Christ and He truly is my reward but then there are times where the Holy Spirit reveals to me my sins.  I have learned to love those times.  I have learned that the Holy Spirit is doing this out of love for me and not out of condemnation (Romans 8:1).  I remember that Hebrews 12:5-6 and I keep coming back to that text as the Spirit opens my wicked heart up to show me what I need to repent of.

Repentance is an ongoing process.  I have been a disciple of Jesus for over 20 years and I find that He is still working on me.  The Spirit of God is still in the process of making me more like Christ.  I don't doubt that I am much different from when I first repented.  I have come a long ways.  Yet I still have far to go.  I might not struggle with what I struggled with as a 17-year-old when I was baptized into Christ but I am still far from what I want to be.

We live in a sinful fallen world.  We live in a world with sin all around us.  Satan uses these tools to attract the world to its destruction.  For the disciple of Christ, we hate this world (1 John 2:15-17).  We long to be clothed in perfect righteousness where we will not struggle with sin.  We long to forever with our Lord and away from this sinful world.  Yet we remain here and we have to fight against sin.  We do this not by our own will power but in the power of the Spirit (Galatians 5:16-17) and through the hope that we have in the gospel.  Our salvation is based on the work of Jesus Christ and what He has done (John 19:30; Ephesians 1:7).  Our salvation is based not on our works but upon the saving work of the Lord Jesus Christ (Ephesians 2:8-9).  This does not take away our personal responsibility before God but empowers us toward holiness (Titus 2:12).  Holiness flows from grace (Ephesians 2:10).

I pray that all disciples of Jesus will hate sin.  I pray that we all would long to be like Christ in all that we are (Ephesians 5:1-2).  God calls us to holiness (1 Peter 1:15-16) and this is accomplished one step at a time.  Along the way, I trust the Lord to be faithful to His promises and sanctify me (1 Thessalonians 5:23-24).



This post was written by my friend, The Seeking Disciple.  For the original post, go to:  http://arminiantoday.wordpress.com/2014/09/07/hating-sin/



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Trent Dilfer:  Pursuing God

9/10/2014

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Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. (James 1: 2,3) (NIV)

From the pinnacle of success to the depths of despair, Trent Dilfer, quarterback for the National Football League's Seattle Seahawks, has experienced it all. His personal and professional lives have seen times of great triumph --- and of even greater tragedy. "God has become so much bigger through these times," says Dilfer. "His grace has abounded beyond anything I ever thought I could experience."

The Dilfer family continues to deal with the loss of their son Trevin, who after battling a heart ailment, went to be with the Lord in the spring of 2003 at the age of five. It was the type of experience that can leave many questioning God.

"I've never stopped to ask, 'Why?,'" adds the veteran quarterback. "We just ask what He wants us to learn from this and how He wants to use this. And He has been faithful times a million."

Dilfer's football career has brought him to the highest of highs and the lowest of lows. The sixth overall pick in the 1994 draft, Dilfer spent his first six years in Tampa Bay. With the Buccaneers, he became the team's second all-time leading passer and earned a trip to the Pro Bowl. In 2000, he joined Baltimore and quarterbacked the Ravens to the Super Bowl XXXV championship.

"Winning the Super Bowl was great and it was fun and I enjoyed every moment of it, but it's a small moment in time compared to the gift of eternal life and what we have in Christ," says Dilfer, who saw countless teammates left unfulfilled in the wake of Super Bowl success. "Nothing fills the void except Christ. People hear that all the time, but it's true."

Before even receiving his title ring, Dilfer was released by the Ravens and signed by the Seahawks. His tenure in Seattle was marked with several injuries, and he was relegated to, mostly, a back-up role.

"I believe that God has allowed football to go that way in my life so that I trust Him more," adds Dilfer. "I have really struggled with pride throughout my life, and if football would have come easy for me I would not have followed Him and trusted Him the way I needed to. And He, by His love, has allowed me to go through some hard times so I would be dependent on Him completely."

Through it all, Dilfer has found one teammate he can always depend on --- Jesus Christ.

This post was written by Doug Greengard.  For the original post, go to:  http://www.commongroundchristiannews.com/jan2005/ChristianSportsReport.html


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Matt Hasselbeck:  A man of character & faith

9/9/2014

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“God’s plans were better than my plans,” Hasselbeck said.

He elaborated on that by saying that he envisioned a different path to the NFL, perhaps one that included an invite to the scouting combine, being drafted earlier than the sixth round or spending his entire rookie season on the practice squad.

Hasselbeck quickly added that he was grateful for the experiences that led him to this point in his career and the relationships he’s built along the way.

Hasselbeck said he’s been able to see God’s work when he reflects from his time as a backup in Green Bay, to when he became the starter in Seattle and when he joined Tennessee in 2011 after 10 seasons with the Seahawks.   

These are excerpts from Hasselbeck's FCA testimony, found here:  http://www.titansonline.com/community/article-1/Hasselbeck-Shares-Testimony-at-FCA-Banquet/2f4952f7-0012-43ee-bd5b-208bdc9536c7


Here is a video of Hasselbeck sharing his testimony:  





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Dwayne Allen:  From Hell Raiser to Devout Christian

9/8/2014

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INDIANAPOLIS -The story has been told before, but it's worth telling again, if only to better understand the evolution of Colts tight end Dwayne Allen.

“I was in high school walking to gym class, and I was a write-up away from being kicked out of high school,'' the Colts tight end said recently. “I'd already been in alternative school throughout middle school.

“I was walking, and the football head coach saw me and asked if I played football. At that time, I was a big basketball player, but I wasn't playing football. He told me, with my size and athletic ability, I could someday plan on Saturdays and if I really wanted to and was willing to work for it, I could play on Sundays.

“So he proceeded to go back to his office and come back with a $10 bill. He said, `Now, Dwayne, you can take this 10 dollars and go buy a bag of dope, or you can use this money to take a physical and show up to practice Monday'.''

Allen, who grew up in the Fayetteville, N.C., in rough socioeconomic circumstances, made the right choice, even if he spent a lot of his childhood making the wrong choices.

It's at this point that we write “…and the rest was history,'' but that's only part of his story.

While that was a seminal moment in Allen's personal evolution, so was this: Last year, while sitting out nearly the entire season while recovering from a hip injury he suffered in the season's first game, Allen underwent a religious conversion. Now, like so many teammates and athletes throughout sports, he proudly proclaims himself to be a Christian.

In January, he was enjoying a quiet moment in his room at home when he opened a book that he received from a friend. It was “How Good Is Good Enough?'' by Andy Stanley. The book spoke to him in a deep and almost unfathomable way.

“The book really opened my eyes to some of the things I was doing that weren't right,'' Allen said. “I read it and I just dropped to my knees and started praying. That was January 8 of this past year. Then March 6, I was baptized. I did it without hesitation. I knew it was the right decision.''

This was quite a transformation for a young man who was, by his own admission, a bit of a hellion when he was growing up.

“Growing up in a single-parent home in the projects isn't the easiest way to grow up,'' Allen said. “I'm so thankful my head coach in high school came along and offered me an opportunity of a lifetime to play. And he continued to mold me as a man. He enriched me with character and values that, where I grew up, weren't respected and weren't taught.''

Allen grew up in a nominally Christian household, but didn't ascribe to the faith in any tangible way. If anything, he held to the same general notion espoused by Karl Marx, who talked about religion as the “opiate of the masses.''

“There was a time in my life when I believed whoever created religion was a genius who helped get people to believe in some external thing to help them hold onto their sanity,'' the thoughtful Allen said. “I was an atheist. I didn't believe in a higher power at all. I think people grow up thinking they have all the answers, or at least I did, and they can handle everything in life on their own.

“Slowly but surely, though, He started to show me how things happen for a reason, and from that, I adopted that philosophy and gained peace and contentment.''

He continued, “I was at a point where I really needed peace in my life. Whenever you're so busy with your life, or a girlfriend, or whatever, it's hiding the fact that you need peace. Then when that distraction is gone, you begin to go down that spiral. For me, football was that distraction. A lot of fans probably think otherwise, but honestly, I'm so thankful for being able to sit out last year. I just needed something. I was searching. And until this year, I just didn't know where to find that peace.''

By any measure, Allen had a marvelous rookie year two years ago, catching 45 passes for 521 yards while establishing himself as a mauling blocker. Last year, though, he was injured in the season opener, never to return. Now he's back, which means offensive coordinator Pep Hamilton can once again utilize his entire playbook, which is heavy with uses of dual tight ends.

Missing an entire season? For most, it's a lonely, challenging time. And Allen had his tough moments while living in the training room. But the time off gave him time to think, to come to terms with some of the issues in his life. And it gave him a chance to more fully immerse himself in the Indianapolis community. Mostly, though, he found out how much he missed football.

“I was able to sit back and really grow an appreciation for the game itself,'' Allen said. “I was good and I was good early, and I knew I was good. Not in a cocky way, but I started to plan things out, thinking I had everything in the bag. I really wasn't working as hard at my craft. I remember last year, my second training camp, I hated it. But I had a blast this year at camp. I really enjoyed the teaching aspect of the game and getting back to basics. And that's what I needed. I missed football.''

Backup quarterback Matt Hasselbeck is one of the religious leaders of the team, and has noticed changes in Allen.

“He's really grown since he came back,'' Hasselbeck said. “And he's become one of the young leaders of this team, kind of filled that role that opened up when Antoine Bethea left.''

When it comes to athletes, we can easily quantify their evolution statistically. With Allen, though, there's been a continued personal evolution. He says he has peace now, and that's most of the battle.



This post was written by Bob Kravitz of WTHR sports.  For the original post go to:  http://www.wthr.com/story/26451049/2014/09/04/kravitz-from-hell-raiser-to-devout-christian-colts-allen-evolves-on-the-field-and-off



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