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Becoming great:  A Memorial Day meditation

5/26/2014

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"...the greatest among you should be like the youngest, and the one who rules like the one who serves."  Luke 22:26b

 We men devote so much of our mental attention and hard work to our own greatness. We plan for advancement; strategize next moves; put our heads down and grind. Deep in our inner machinery there’s something that drives us on toward securing greatness . . . of some kind or another . . . for ourselves. Maybe it’s on a small scale. Maybe on a large scale. Maybe in our work, maybe in our communities, maybe even in our faith. The drive is just there.

 The twelve Apostles—men, human men—had this drive. In the upper room, a dispute “arose among them, as to which of them was to be regarded as the greatest” (Luke 22:24). But Jesus stopped them and taught them (and us) that this drive must be refocused. “But I am among you as the one who serves” (Luke 22:27). That’s our blueprint. His life is the blueprint for our lives. We must follow it and no other. We must reject all blueprints drawn by our pride, or envy, or selfishness.

 Refocusing this drive, away from lifting ourselves and toward lifting those around us, is one of the most important things we can do, as men. It moves us into true masculinity—where we lend our strength to others, who need it, rather than use it solely for our own gain. We must trust that this is a better way to live . . . better for God, better for us, and better for those we are to love and serve.

Okay, so what do we do?

 Look around you—today, this week—for people you can serve. Keep it simple. Whom will you come into contact with, naturally? Whom do you have influence over, in the normal course of your days? Whom might you have overlooked? Ask yourself, what do they need and how can I help?



Copyright © 2013 Gather Ministries, All rights reserved

http://www.gatherministries.com/wire/

BE HOLY.
BE A MAN.


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Do you practice sin in your life? - part two

12/27/2013

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The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

Yesterday, we discussed the first part of this section of this scripture.  Today, we will finish.  Let God's Holy Spirit speak to you about your life.

9.  Fits of rage (wrath) - The Greek word thumos is used throughout the New Testament to picture a person who is literally boiling with anger about something.  Although the person tries to restrain his anger by shoving it down deeper into his soul, it intermittently flares up.  When that happens, this person is like a volcano that suddenly blow it top, scorching everything within its reach as it hurls its load of deadly molten lava on the entire surrounding landscape.

10.  Selfish ambition (strife) - The Greek word eritheia describes a self-seeking ambition that is more concerned about itself and the fulfillment of its own wants, desires, and pleasures that it is in meeting the same needs in others.  When eritheia is working in someone's life, it means that a person's principle concern is to take care of himself and to get what he wants.  He is so bent on getting what he wants that he is willing to do anything, say anything, or sacrifice any standard, rule, or relationship to achieve his goals.  Because this self-consumed, self-focused attitude is engrossed with its own desires and ambitions, it is blinded to the desires and ambitions of other people.

11.  Dissensions - The Greek word dichostasia means to stand apart, as one who rebels and steps away from someone to whom he should have been loyal.  Thus the word "dissension" gives the impression of disloyalty.  It is the ultimate act of defiance or disloyalty to an established authority.

12.  Factions - The Greek word hairesis carries the idea of a group of people who adheres to the same doctrine or who ardently follow the same leader and are sectarian.  The adherents of a sect are usually limited in their scope and closed to outsiders, staying primarily to themselves.  In New Testament times, these groups were considered to be unauthorized because they were not submitted to the authority of the church leadership.  In today's contemporary language, we would call them "cliques" -  a group of people who believe or conduct themselves as if they are exclusive.

13.  Envy - The Greek word phthonos implies a deeply felt grudge because someone possess what a person wishes was his own.  Because this person has a chip on his shoulder, he begrudges what the other person possesses and is covetous of that person's belongings, accomplishments, relationships, or titles in life.  Every time he see that other person, he inwardly seethes about his success.  He deeply resents that person's blessing and tries to figure out a way to seize it away from the person he envies in order to make it his own.

14.  Drunkenness - The Greek word methe refers to strong drink or to drunkenness.  The consumption of wine for the sake of intoxication was common in the first century due to many pagan religions that employed wine as a part of their religious practices.  A drunken state suppressed the mind's ability to think correctly and releases the flesh to fully express itself.  The believers in the first century were trying to walk free from the power of their flesh.  The last thing they needed was to drink wine, inhibit their ability to think correctly, revive their flesh, and then do things that were sinful or damaging!  That is why Paul urged them to leave wine alone!

15.  Orgies - The Greek word komoi describes a person who can't bear the thought of boredom and therefore constantly seems forms of amusement or entertainment.  This person is actually afraid of being bored, so he constantly contemplates what he can do next to have fun or be entertained.  The word komoi can refer to a person who endlessly eats at parties or who seeks constant laughter and hilarity.  Although there is nothing wrong with laughter, this person is consumed with the need for comedy, light moments, fun, pleasure, entertainment, or constant eating.  He lives for his next meal, the next restaurant, the next movie, the next vacation.

16.  and the like - Paul ends this list with this Greek phrase, which alerts us to the fact that this list of the works of the flesh is not comprehensive; it is just the beginning of the works of the flesh!  Many more examples of works of the flesh could be added to the list, but Paul uses these as examples of how the flesh behaves, ending the list once he has sufficiently made the point to his readers.  

If you routinely do these things as a matter of lifestyle, I believe you need to go to God and ask Him to tell you the truth about your spiritual status!  

You cannot afford to make a mistake about this eternal question!!


This entry and yesterday's entry are taken from the book, Sparkling Gems From the Greek by R. Renner

BE HOLY.
BE A MAN.

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Do you practice sin in your life? - part one

12/26/2013

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The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

Let's break this down, go over each word.  Let God's Holy Spirit speak to you about your lifestyle:


1.  Sexual immorality - some translations call this adultery.  The Greek word porneia describes any sexual relationship that occurs outside the sanctified boundaries of marriage.

2.  Impurity - The Greek word here means "uncleanness."  This refers to lewd or unclean thoughts that eventually produce lewd of unclean actions.  It strongly suggests that these actions begin in the the mind as unclean thoughts before they manifest themselves as unclean deeds.


3.  Debauchery - The Greek word here describes "excess."  It primarily refers to the excessive consumption of food or wild, undisciplined living that is especially marked by unbridled sex.


4.  Idolatry - The Greek word eidoloatria depicts the worship of idols, or simply put, "idolatry."  The act of idolatry transpires when an individual gives his complete, undivided attention, devotion, passion, love or commitment to a person, project of object rather than God.  When something other than God takes first place in a person's mind, he has entered, at least to a measure, in the the sin of idolatry.


5.  Witchcraft - The word "witchcraft" is from the Greek word pharmakeia, the Greek work for medicines or drugs that inhibit a person's personality or changes his behavior.  We would call these mind-altering drugs. The Greek work pharmakeia is where we get the words pharmaceuticals and the word pharmacy.  This word was used in connection with sorcery, magic, or witchcraft.  However, for our purposes in today's world, the word "witchcraft" describes the flesh's attempts to avoid being confronted and changed.


6.  Hatred - The Greek word echthra pictures people who cannot get along with each other.  They have deep issues with each other, holding resentments, grievances, complaints, and grudges that go way back in time and have very deep roots.  Something occurred  along the way that caused one or both of them to be offended.  Instead of letting it go, they are divided, hostile, and fiercely opposed to each other.  They are antagonistic, aggressive, and harsh.  They hate each other.  They have a grudge and are determined to hold on to their offense.


7.  Discord - The Greek word eris depicts a bitterly mean spirit that is so consumed with its own self-interests and self-ambitions that it would rather split and divide than admit it is wrong or to give an inch to its opponent!  This is exactly why churches end up divided and families frequently dissolve.  Most of the issues that bring such division are not important. Nevertheless, division occurs because the flesh simply hates to surrender, to admit that it's wrong, to let someone else be right, or to compromise.  Flesh would rather blow all issues out of proportion and wreak havoc than to let someone else have his way!


8.  Jealousy - The Greek word zelos is used in a negative sense to depict a person who is upset because someone else achieved more or received more; therefore, the first person is jealous, envious, resentful, and filled with ill will for that other person who received the blessing he wanted.  As a result of not getting what he desired, this person is irritated, infuriated, irate, annoyed, provoked, and fuming that the other person did get it!  In short, you could say that this person is really incensed and ticked off!



Tomorrow, we will finish with this section of scripture.


This entry and tomorrow's entry are taken from the book, Sparkling Gems From the Greek by Rick Renner

BE HOLY.
BE A MAN.



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Esau Redeemed

7/25/2012

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God can never be put into a box.  When you think that a story is over or God has done all He can do in a situation, He reminds you that He has plans for us that we could never think, dream or even imagine.

If you remember from the previous two posts, there was a pastor and cattleman.  The pastor lived a godly life.  The cattleman lived life like Esau:  desiring to be the best, be the manliest, having the most and grabbing all you can from life because "you only go around once."  He lived a life of sensuality.  The cattleman wasn't a bad man, he just slightly missed the mark. 

God was working in the cattleman's sons' lives.  One of the cattleman's sons finally came to himself.  He had experienced heartache and sadness from his father, his siblings, his wives and his children.  All of these heart wrenching experiences finally brought him to the point where he realized that the way he experiences life leads to moral, financial and spiritual bankruptcy.  

This man became what God desired of him.  He found comfort in being with the family of the pastor, visiting them frequently and enjoyed having them to his home.  There was a real change in his heart.  There was a tenderness that he had never experienced before as he let God have more and more of his past, present and future.  

Life continued to be difficult for the one cattleman's son.  He still had the pain of his upbringing to deal with.  Some of his behavior had become so automatic that he still found himself grabbing for two pieces of bread and challenging the pastor's sons in manliness, but now, he was listening when the Holy Spirit reminded him that he was a new man.  

He still had to face his siblings and he worked hard to break down the Esau spirit in their relationships.  His own children, who experienced the pain of his lifestyle, finally were able to see that their father had truly changed.    He was now working tirelessly to make up for lost time and become more of what God desired for him all along.  

The cattleman's son's life is not over.  His life is not what it should have been but it is becoming what it could have been.  He learned an exciting principle in which he is applying to his life:  it is never too late to do the right thing.  

So, as we conclude this three-part story of living like Esau, I ask you for two things:

1)  Will you take a moment and pray for this cattleman's son?  Ask God to continue to mold this man into being the man of God that he can be.

2)  Consider your own life.  Do you live like Esau?  Are you looking out for yourself and looking for the best, seeking sensuality and the immediate gratification of your desires?  

If so, it is never too late to do the right thing.  

Ask God to change you.  

Become the man that God knows you can be.  

BE HOLY.
BE A MAN.

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Living like Esau (part two)

7/24/2012

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(Continued from yesterday)

As the sons of these two men grew up, they each went their respective ways, moving to various parts of the country.  The difference was, the pastor's sons wanted to return to see their father.  The sons, all leaders in their own right in different parts of the country, enjoyed their father's advice, steadiness, humble strength and faith in God.  

The cattleman's sons did not want to see their father.  

In fact, they did their best to avoid him.  

Unfortunately, when they would visit their father, it wasn't uncommon for the cattleman and his sons to physically as well as verbally fight each other.  They would argue over cattle, land, money, food.  The cattleman's sons also had trouble in staying married to their first wives.  They and their children experienced the pain of separation, divorce, remarriage, anger, suspicion and the like.

So, now, we are getting to the end of our story.  What happened to these two men?  These men chose different paths for themselves and their family experienced the consequences of these men's choices.  

The cattleman died.  He didn't experience a long illness.  Just one day, he was no longer part of this earth.  The world woke up one morning and he did not.  The land and the cattle that he once owned were divided and sold.  His sons avoided each other.   The sensuality that the cattleman pursued, led to disjointed, isolated, marginally spiritual offspring.  His children rarely got together.  When they did, peace did not rule their relationships.

The pastor lived a long life.  He outlived the cattleman by a good 20 years.  His children stayed faithful to their spouses.  Interestingly, the years after the cattleman died became very rich for the pastor.  God's blessings increased exponentially.  God increased his faithfulness with abundance.  The pastor enjoyed his children, his grandchildren and quite a few great-grandchildren.  The pastor had made several, quiet, steady investments over the years and he found that he was experiencing the most financial success he had ever had.  He needed nothing.  God gave him all he needed and more.  

More importantly, the pastor enjoyed the spiritual success of his progeny.  Several of them followed in his footsteps and went into full-time ministry.  The other children became integral parts of their respective churches, supporting God's work both inside and outside the church.  All became leaders in their community/profession.  The pastor was able to see his heritage for several generations.  God blessed him with the opportunity to see that his steadiness, and his pursuit of "God first" paid off with eternal rewards.  

You see not only did this pastor and his progeny do well, but many of the people who were affected by his ministry over the years were blessed by this pastor's steadiness and quiet confidence in God's ability to care for his children.

However, just when it seems like a story is over, God does something amazing.  Just when you think you have God all figured out, He moves.  Tomorrow we will  discuss Esau Redeemed.

BE HOLY.
BE A MAN.

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Living like Esau (part one)

7/23/2012

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Once there were two friends.  One man wanted to be a pastor.  The other wanted to be a cattleman.  These men both had a desire to please God.  As they aged, studied their respective interests/calling, married and had children, God blessed them.  However, as God is 
wont to do, He did not bless them equally, or so it seemed.  

The cattleman felt sorry for the "poor pastor" who was raising his family on a very meager salary.  The cattleman quickly became wealthy.  He acquired land, cattle, fortune, and family.  In joking with the preacher, the cattleman said, "you know, I'm gonna end up taking care of you and your children.  With my wealth, you will be cared for."  

Nevertheless, the preacher stayed the course, doing what he believed God wanted him to do.  After the preacher married, the doctor gave him bad news,  "I don't believe you'll ever be able to have children."  However, as God is wont to do, God doesn't have to listen to doctors.  So, it wasn't very long afterwards, they had their first child.  And then another.  And another...  It was tough, living on a pastor's salary with so many children.  There were times that they couldn't afford coats for these children to wear in the harsh winters of that region.  Yet, God did bless.   Miracles occurred in the pastor's family as they learned to rely upon  God.  The pastor's family learned that God does, indeed, take care of His children.

Meanwhile, back at the ranch, the cattleman lived well.  However, there were a few noticeable, glaring aspects to the cattleman's character.  The wealthier he became, the less he needed God.  He could easily provide for his family. 

Also, the cattleman lived a life of sensuality.  Much like Esau, he became a rather coarse fellow, using brash language, not delaying his gratification.  He gave himself whatever his heart desired.  This lifestyle led to tension within his own family.  His children saw that even though the cattleman was a Christian man, what he said often did not match up with what he did.  His children strayed from God's best for their lives.  However, they did not stray too far.  They frequently went to church, they proclaimed Jesus as their Savior but they always had Esau's seed in them.  They, too, could be brash, insensitive, living in their own sensuality.   Like their father, they were not bad people.  Just edgy.  Slightly missing the mark for what God desired for them.

When these two families got together on special occasions, the cattleman's sons challenged the pastor's son to games of strength and daring, often berating their manhood.  "Come on, be brave!  Don't be such a wimp!" were words the pastor's children often heard when challenged to do things that were marginally safe, sensual, just a bit edgy. 

The pastor's sons noticed, also, that the cattleman's sons would grab the biggest or choicest pieces of food from the table, when offered one piece of bread, they would take two, drink the most iced tea, all without giving thought to others.  The cattleman's sons weren't bad men, they just lived more sensually than the pastor' sons.   However, they were missing the mark of God's standards for holiness.

(Tomorrow, we will discuss part two of this story)

BE HOLY.
BE A MAN.

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Making a pig of yourself

1/27/2012

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Has porn taken you down a path you can't talk about?  What about lust, envy, pride?  Do you find yourself wallowing in the mud?  

You WERE a prodigal eating old cobs of leftovers in the pigsty.  To restore your relationship with your Father, you had to get out of the mud and start walking home.  You didn't have to clean yourself up first, but you did have to make that first step.  On the road ahead, the Father would be waiting with a ring, a robe, shoes, and everything else an honored son is meant to have.  But, FIRST, you had to come to your senses and take your first step  toward home --toward purity--toward holiness--to being a REAL man--by making that covenant with your eyes.  "I made a covenant with myself to never undress a girl with my eyes"  Job 31:1

Before long you may have felt a new light and lightness in your soul.  Your sexual sin had brought a darkness so deep and smothering that when it vanished, the difference was so real you could practically touch it.  You are loved and approved by God.

Along with inner peace comes an outer peace that affects your daily life.  Now is the time, say a quick prayer asking for God's strength to leave your sin and your pigheadedness.  

BE HOLY
BE A MAN

adapted from Every Man's Battle

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