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The white guy in "that" photo

10/15/2015

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Sometimes photographs deceive. Take this one, for example. It represents John Carlos and Tommie Smith’s rebellious gesture the day they won medals for the 200 meters at the 1968 Summer Olympics in Mexico City, and it certainly deceived me for a long time.

I always saw the photo as a powerful image of two barefoot black men, with their heads bowed, their black-gloved fists in the air while the US National Anthem, “The Star-Spangled Banner,” played. It was a strong symbolic gesture – taking a stand for African American civil rights in a year of tragedies that included the death of Martin Luther King and Bobby Kennedy.

It’s a historic photo of two men of color. For this reason I never really paid attention to the other man, white, like me, motionless on the second step of the medal podium. I considered him as a random presence, an extra in Carlos and Smith’s moment, or a kind of intruder. Actually, I even thought that that guy – who seemed to be just a simpering Englishman – represented, in his icy immobility, the will to resist the change that Smith and Carlos were invoking in their silent protest. But I was wrong.

Thanks to an old article by Gianni Mura, today I discovered the truth: that white man in the photo is, perhaps, the third hero of that night in 1968. His name was Peter Norman, he was an Australian that arrived in the 200 meters finals after having ran an amazing 20.22 in the semi finals. Only the two Americans, Tommie “The Jet” Smith and John Carlos had done better: 20.14 and 20.12, respectively.

It seemed as if the victory would be decided between the two Americans. Norman was an unknown sprinter, who seemed to just be having a good couple of heats. John Carlos, years later, said that he was asked what happened to the small white guy – standing at 5’6”tall, and running as fast as him and Smith, both taller than 6’2”.

The time for the finals arrives, and the outsider Peter Norman runs the race of a lifetime, improving on his time yet again. He finishes the race at 20.06, his best performance ever, an Australian record that still stands today, 47 years later.

But that record wasn’t enough, because Tommie Smith was really “The Jet,” and he responded to Norman’s Australian record with a world record. In short, it was a great race.

Yet that race will never be as memorable as what followed at the award ceremony.
It didn’t take long after the race to realize that something big, unprecedented, was about to take place on the medal podium. Smith and Carlos decided they wanted to show the entire world what their fight for human rights looked like, and word spread among the athletes.
Norman was a white man from Australia, a country that had strict apartheid laws, almost as strict as South Africa. There was tension and protests in the streets of Australia following heavy restrictions on non-white immigration and discriminatory laws against aboriginal people, some of which consisted of forced adoptions of native children to white families.

The two Americans had asked Norman if he believed in human rights. Norman said he did. They asked him if he believed in God, and he, who had been in the Salvation Army, said he believed strongly in God. “We knew that what we were going to do was far greater than any athletic feat, and he said “I’ll stand with you” – remembers John Carlos – “I expected to see fear in Norman’s eyes, but instead we saw love.”

Smith and Carlos had decided to get up on the stadium wearing the Olympic Project for Human Rights badge, a movement of athletes in support of the battle for equality.
They would receive their medals barefoot, representing the poverty facing people of color. They would wear the famous black gloves, a symbol of the Black Panthers’ cause. But before going up on the podium they realized they only had one pair of black gloves. “Take one each”, Norman suggested. Smith and Carlos took his advice.
​

But then Norman did something else. “I believe in what you believe. Do you have another one of those for me ?” he asked pointing to the Olympic Project for Human Rights badge on the others’ chests. “That way I can show my support in your cause.” Smith admitted to being astonished, ruminating: “Who is this white Australian guy? He won his silver medal, can’t he just take it and that be enough!”.

Smith responded that he didn’t, also because he would not be denied his badge. There happened to be a white American rower with them, Paul Hoffman, an activist with the Olympic Project for Human Rights. After hearing everything he thought “if a white Australian is going to ask me for an Olympic Project for Human Rights badge, then by God he would have one!” Hoffman didn’t hesitate: “I gave him the only one I had: mine”.The three went out on the field and got up on the podium: the rest is history, preserved in the power of the photo. “I couldn’t see what was happening,” Norman recounts, “[but] I had known they had gone through with their plans when a voice in the crowd sang the American anthem but then faded to nothing. The stadium went quiet.”

This post was written by Richard Gazzaniga.  You can find his post here:  
http://www.filmsforaction.org/articles/the-white-man-in-that-photo/

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8 Characteristics of a real man

6/30/2015

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What are the common behaviors of a man who claims Christ as his savior?  What does the power of God's Word do to a man?  What does a man look like who has been transformed by God's Holy Spirit?

1. The Christian man is free to be a servant-leader.  He no longer depends upon his own strength, but on the guidance, wisdom and strength of the Lord.  His identity is not dependent on successful achievement, so he is set free to fail without being devastated by failure.  This freedom to fail gives the Christian man courage and faith to step out and take  measured risks in the Lord's work.  He includes others in the decision-making process because he is no longer afraid to admit that he needs the help of others and of God in order to have success.  He can affirm and build up those with whom he works because he feels affirmed and accepted in love by God in Christ.

2.  The Christian man is free to be lighthearted.  He no longer has to take himself so seriously.  God is his refuge.  He is set free from having to protect himself, to fear and shield himself from others.  He is secure in himself and his faith.  He will not list out his accomplishments like a peacock strutting around, fanning his tail.  His personality will take on a peaceful playfulness that will draw others to him.  He can laugh at himself.  He has no need to put others down.  

3.  The Christian man is free to interact with others.  He is relational.  He is a thoughtful boss and a congenial host.  He is free to share himself openly. He will talk with his wife.  He will talk with his children.  He will not talk at them but will talk with them, listening to those he loves.  He will not have to have all the right answers.  He will enjoy entering into the deeper-meaning dimensions of the lives of those around him.  He is no longer interested in telling others how important he is.  He is now more interested in hearing about their joys, their needs, their hopes, their dreams.  

4.  The Christian man is able to be open with others about his needs and to ask for help.  He knows that it is his willingness to open his life to others that creates possibilities for himself and others to grow, receive healing and move on toward maturity in Christ.  The man will give and receive friendship.

5.  The Christian man is free to be tender.  He no longer has to analyze everything objectively and express himself without feeling.  He is now strong enough to be gentle.  He will touch and hold and kiss his children & grandchildren as Jesus held the children of his day and loved them.  He will affirm others with words of truth and love and be generous with hugs and other physical expressions of encouragement.  He will let others affirm and love him.  He can laugh and cry with others like Jesus did.  

6.  The Christian man is free to forgive.  He will forgive others quickly and with a generous spirit as he has been forgiven by God.  A redeemed sinner, and in process himself, he can sympathize and empathize with the struggles of others.

7.  The Christian man is free to stand for righteousness.  He will influence the world by courageous speaking  the truth and acting on the truth he knows.  Once he was too insecure to stand up for what he believed, but now he is secure in Christ's love.  He has the courage to expose the fruitless behaviors of darkness and to model the fruitful lifestyle of light, love and truth.

8.  The Christian man is free to be concerned for the world around him.  No longer driven by a need to build external evidences of his worth, he can give himself and his money away.  He can work less to build his personal empire, and more to alleviate suffering, hunger and the conditions that lead to distress, disease and death.

The Christian man is free to live in love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

The information from this post is adapted from Temptations Men Face.

BE HOLY.
BE A MAN.


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A dangerous man

5/26/2015

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That strength so essential to men is also what makes them heroes. If a neighborhood is safe, it's because of the strength of men. 


Slavery was stopped by the strength of men, at a terrible price to them and their families. 


The Nazis were stopped by men. 


Apartheid wasn't defeated by women.


Who gave their seats up on the lifeboats leaving the Titanic, so that women and children would be saved? 

And have we forgotten--it was a Man who let himself be nailed to Calvary's Cross. 

This isn't to say women can't be heroic. I know many heroic women. 



It's simply to remind us that God made men the way they are because we desperately need them to be the way they are. 


Yes, a man is a dangerous thing. 


So is a scalpel. It can wound or it can save your life. You don't make it safe by making it dull; you put it in the hands of someone who knows what he's doing.

If you've spent any time around horses, you know a stallion can be a major problem. They're strong, very strong, and they've got a mind of their own. Stallions typically don't like to be bridled, and they can get downright aggressive-especially if there are mares around. A stallion is hard to tame. If you want a safer, quieter animal, there's an easy solution: castrate him. A gelding is much more compliant. You can lead him around by the nose; he'll do what he's told without putting up a fuss. There's only one problem: Geldings don't give life. They can't come through for you the way a stallion can. A stallion is dangerous all right, but if you want the life he offers, you have to have the danger too. They go together.

This post was taken from the book, Wild at Heart by John Eldredge

BE HOLY.
BE A MAN.



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#HowToDad

10/10/2014

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Yes, we know this an ad for Cheerios.  But, here at Ironstrikes, we appreciate how this commercial places us Dads in a positive light. 
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Manly praying

9/17/2014

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Have you ever noticed that Christians speak normally to one another, but when they speak to aloud to God they lapse into a strange language and tone? I call this “prayer-speak” and it’s epidemic in evangelical churches today.

Prayer-speak is especially prevalent among worship leaders.

Prayer speak silences men. Guys who might otherwise pray aloud are intimidated because they don’t know the “prayer code.” 

A guy might be tempted to open his mouth and say, “God, I got a problem.” But he keeps quiet because his oration doesn’t sound holy enough.

The other problem with prayer-speak is that it makes our prayers sound rather wimpy. Here is a prayer I heard recently from a musician as he closed his first set:

Dear God, we need you. God, we just need your love. God, we just need your presence.  Father be with us in this time of worship. Lord just send your spirit so that every heart is touched. Father, that no one would go home the same.

Lord, I just pray that we would run into your arms and seek safety there. Father nothing compares to your love for us.

Father God we just pray that we would honor you in all we do. Lord, give us boldness to proclaim your word to every nation. Father make us your witnesses unto the ends of the earth. We just pray that your Word would go out into the world and change lives.

Father we just ask all these things in Jesus’ name. Amen.

Does this sound familiar? You probably heard something like it last Sunday.

I don’t really have a problem with what the prayer said. It’s how it was said.

Notice the prayer invoked the name of God twelve times – at the beginning of each sentence. This is just odd. Did Jesus instruct us to repeat God’s name over and over when we pray? When we speak to a flesh-and-blood person do we say their name each time we open our mouths? “Jeremy, thanks for having lunch with me. Jeremy, what will you be ordering? I’m thinking about the tilapia, Jeremy. Jeremy, can you pass the salt?”

And what’s with the frequent use of the word just? Placing a just before a verb softens it. It gives our prayers the sound of a beggar. Would you just give me a crust of bread, God? Lord, I’m just a miserable sinner, just begging you for some little thing.

We are God’s sons, not his slaves. John Wesley said, “Storm the Throne of Grace and persevere therein, and mercy will come down.” We should enter his presence with appropriate confidence. The tone of our prayers should reflect our place as God’s beloved children. Jesus was bold and familiar with his Father; we should be too.

Let’s reimagine the prayer above:

Lord, in the next hour we’re going to set aside all our worries and burdens and ask you to take care of those. We want to focus on what’s really important, but we’re so easily distracted by things that don’t matter. Forgive us for that.

We’re a needy people. We are nothing without you and your Spirit. We get beat up by life all week long, and we need this time with you. Thanks for loving us.

And we know you have a mission for us. You called us to be your witnesses, but we’re scared. We shouldn’t be – but we are. Next time we have an opportunity to speak up for you, fill us with your power.

We really look forward to this time in your presence. Speak to us now. In Jesus’ name. Amen.

Feel the difference between the two prayers? They say basically the same things, but the second prayer sounds confident. You feel it in you gut. It’s not repetitive, hesitant or sing-songy. It’s surprising in its candor. It’s not stuffed with the usual churchy phrases.

Guys, we need to start modeling boldness in prayer. The next time you have an opportunity to pray aloud in a group I challenge you to do three things:
  1. Invoke the name of God once, at the beginning.
  2. Don’t place the word “just” before the verbs.
  3. Speak to God as if he’s a real person. Make your prayer as conversational and “normal” as possible.



When our prayers sound like real conversation with a real God, more men will join in.


This post was written by David Murrow.  You can find the original post here:  http://churchformen.com/discipling-men/how-to-pray-aloud-like-a-man/



BE HOLY.
BE A MAN.


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I walked out as Sheriff Wyatt Earp

6/24/2014

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Remember that little guy I told you about, with the shiny boots and a pair of six-shooters? The best part of the story is that it wasn't all pretend. I had a place to live out those dreams. My grandfather, my father's father, was a cowboy. He worked his own cattle ranch in eastern Oregon. And though I was raised in the suburbs, the redemption of my life and the real training grounds for my own masculine journey took place on that ranch, where I spent my boyhood summers. Oh, that every boy should be so lucky. To have your days filled with tractors and pickup trucks, horses and roping steers, fishing in the ponds. I was Huck Finn for three wonderful months every year. How I loved it when my grandfather—"Pop" is what I called him—would look at me, his thumbs tucked in his belt, smile, and say, "Saddle up."

One afternoon Pop took me into town, to my favorite store. It was a combination feed and tack/hardware/ranch supply shop. It smelled of hay and linseed oil, of leather and gunpowder and kerosene—all the things that thrill a boy's heart. That summer Pop was having a problem with an overrun pigeon population on the ranch. He hated the dirty birds, feared they were carrying diseases to the cattle. "Flying rats" is what he called them. Pop walked straight over to the firearms counter, picked out a BB rifle and a quart-sized milk carton with about a million BBs in it, and handed them to me. The old shopkeeper looked a bit surprised as he stared down at me, squinting over his glasses. "Isn't he a bit young for that?" Pop put his hand on my shoulder and smiled. "This is my grandson, Hal. He's riding shotgun for me."

I may have walked into that feed store a squirrelly little kid, but I walked out as Sheriff Wyatt Earp. I had an identity and a place in the story. I was invited to be dangerous. If a boy is to become a man, if a man is to know he is one, this is not an option. A man has to know where he comes from, and what he's made of.



This excerpt is taken from the book, Wild at Heart by John Eldredge


BE HOLY.
BE A MAN.


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Becoming great:  A Memorial Day meditation

5/26/2014

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"...the greatest among you should be like the youngest, and the one who rules like the one who serves."  Luke 22:26b

 We men devote so much of our mental attention and hard work to our own greatness. We plan for advancement; strategize next moves; put our heads down and grind. Deep in our inner machinery there’s something that drives us on toward securing greatness . . . of some kind or another . . . for ourselves. Maybe it’s on a small scale. Maybe on a large scale. Maybe in our work, maybe in our communities, maybe even in our faith. The drive is just there.

 The twelve Apostles—men, human men—had this drive. In the upper room, a dispute “arose among them, as to which of them was to be regarded as the greatest” (Luke 22:24). But Jesus stopped them and taught them (and us) that this drive must be refocused. “But I am among you as the one who serves” (Luke 22:27). That’s our blueprint. His life is the blueprint for our lives. We must follow it and no other. We must reject all blueprints drawn by our pride, or envy, or selfishness.

 Refocusing this drive, away from lifting ourselves and toward lifting those around us, is one of the most important things we can do, as men. It moves us into true masculinity—where we lend our strength to others, who need it, rather than use it solely for our own gain. We must trust that this is a better way to live . . . better for God, better for us, and better for those we are to love and serve.

Okay, so what do we do?

 Look around you—today, this week—for people you can serve. Keep it simple. Whom will you come into contact with, naturally? Whom do you have influence over, in the normal course of your days? Whom might you have overlooked? Ask yourself, what do they need and how can I help?



Copyright © 2013 Gather Ministries, All rights reserved

http://www.gatherministries.com/wire/

BE HOLY.
BE A MAN.


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Relationships built on equality

4/4/2014

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This diagram is taken from the Domestic Abuse Intervention Project.  It is often called The Duluth Model.  Even though it is not blatantly from a Christian or other faith tradition, it offers much for how men, in particular Christian men, should view marriage.  I encourage you to download the pdf for this diagram.  Just click on the wheel and you will receive that file.

A messed up marriage is based on power and control.  However, if you notice, a marvelous marriage is one of equality and respect.  A Christian man will have a marriage that involves these eight factors:

1.  Non-threatening behavior - your wife is comfortable in expressing herself
2.  Respect - valuing your wife's opinion and being emotionally affirming
3.  Trust & support - supporting your wife's goals
4.  Honesty & accountability - communicating openly and truthfully to your wife
5.  Responsible parenting - sharing parental responsibility
6.  Shared responsibility - making family decisions together
7.  Economic partnership - making financial decisions together
8.  Negotiation & fairness - seeking mutually satisfactory compromises

What does the Bible say about marriage?
 - Marriage should be honored
 - God instituted and blessed marriage
 - A man who loves his wife loves himself
 - There is no fear in love
 - If we love one another, God lives in us and His love is made complete in us
 - Love is patient and kind

So, how does your marriage stack up to what the Bible says?
Do you honor your marriage?
Do you present a marital atmosphere of love and respect?
Are you patient and kind?

BE HOLY.
BE A MAN.


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What makes a fool a fool?

4/1/2014

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Nabal, whose name actually means 'fool,' was a wealthy man, who is in the prime of his career as we enter this story.  While his wife Abigail is described as “clever and beautiful,” Nabal himself is described as “surly and mean.”  As a sign of his success, Nabal is described as having 3,000 sheep and 1,000 goats.  And it is shearing time, when the long labor of husbandry was brought to a successful conclusion, and so the shearing is often accompanied by a great feast that celebrates the event.  As Nabal is cashing in on his success and celebrating, David is living the life of a fugitive.  Already, David has been anointed as the chosen king of Israel by the prophet Samuel to replace the disgraced King Saul.  

Our story begins with a note that Samuel has died and all of Israel gathered to mourn his death, recognizing that he spoke on behalf of God’s will.  It was, then, God’s will for David to be king, but King Saul was still living and it was Saul’s intent to thwart God’s choice and to kill David.  So David, with 600 of his warriors, is living as a fugitive, hiding and avoiding the armies of Saul that pursue him.  And that means that, while Nabal’s shepherds were out in the wild, leading the sheep from place to place so that they could graze, they were alongside David’s army.  And David was already acting like a good king – having been a shepherd himself – by protecting Nabal’s shepherds from bandits and predators, never taking advantage of them for their own sake.  One of Nabal’s shepherds puts it this way: “… the men were very good to us, and we suffered no harm, and we never missed anything when we were in the fields, as long as we were with them; they were a wall to us both by night and by day, all the while we were with them keeping the sheep.”

So, when the time of shearing came, David sent 10 men as emissaries to Nabal, to offer him peaceful greetings, to offer themselves as his servants, and to request that Nabal acknowledge their kindness with the request, “Please give whatever you have at hand to your servants and to your son David.”  It was all very proper, and in fact, a very humble solicitude by David to someone who, unknowingly, was in his debt.

But Nabal is a fool and a fool says in his surly and mean heart that there is no God.  “There is no God” means that Nabal’s prosperity is due to himself alone, with no thanksgiving due to the likes of David.  “There is no God” means that Nabal is not indebted to anyone, let alone obligated to open his hand in generosity to those who are in need.  And, most importantly for our story, “There is no God” means that Samuel has not spoken on God’s behalf, that David is not, in fact, the one chosen by God to be Israel’s king.  So, Nabal, the fool, responds to David’s proper and humble request with a reply that many of our most vaunted thinkers would argue is simply good economics: “Who is David? Who is the son of Jesse? There are many servants today who are breaking away from their masters. Shall I take my bread and my water and the meat that I have butchered for my shearers, and give it to men who come from I do not know where?”  

Nabal is a fool because he imagines that his little fiefdom of prosperity is his own doing, that God had nothing to do with his life of ease.

We can see now that the biblical definition of a fool is quite complex.  What makes a fool a fool is not a matter of intellect; it is a matter of morality.  In its biblical definition, the ‘fool’ is one who acts and lives as though there were no God at work in the world.  To say in one’s heart ‘There is no God’ means that there is no order or moral structure to the universe, it means that we are not interdependent with other creatures for life, it means that living with compassion and charity is only an option if we so choose, that we are simply free to live according to our caprice, without consequence and without obligation toward others who inhabit this space.  

But, if we accept in our hearts that there is a God, then everything changes.  To say in our hearts that there is a God means that love becomes the chief of all virtues, because the world is suddenly inhabited by others who have ultimate value and not just instrumental value according to what we can gain from them.  

The biblical definition of a fool is not simply a matter of intellectual embrace of concepts.  It has everything to do with whether one lives as a responsive, loving child of God in a world filled with God’s beloved creatures.


This post was adapted from Rev Davis.  To find the original post, click here

BE HOLY.
BE A MAN.

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Holy Power

3/3/2014

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When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to preach the kingdom of God and to heal the sick…So they set out and went from village to village, preaching the gospel and healing people everywhere. (Luke 9:1, 6)

Now this is just extraordinary—Jesus has absolutely no need to be the center of the action. He sends his friends out to do the very things he does; he gives them a major role in his campaign. “You go do it. Do everything you see me doing.” This is humble and this is extraordinarily generous; Jesus is absolutely openhanded with his kingdom. There is no need for the whole thing to be always about him. He is absolutely delighted to share his kingdom with us. He later says, “Don’t be afraid little ones your father is delighted to give you the kingdom.”

Most men get power and then crave more; as their stars rise they can’t bear to have others in the spotlight; they typically abuse the power they have; and in the end, it winds up crushing them and everyone around them. You recall the expression “Power corrupts, and absolute power corrupts absolutely.” It was a lesson learned through the long soiled history of men and power. But then we have Jesus, who walks right through the snares as if they weren’t even there, handling immense power with casual grace.



This post is an excerpt from the book, The Utter Relief of Holiness, by John Eldredge


BE HOLY.
BE A MAN.


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